Expansive communication in Shahnameh requires that we would look at this communications from variegated aspects. The tragedy with the definition that the death of an ideal and positive human being degrading from good luck into misfortune brings this question to the mind that how the human links and communications proceed that cause the death of such human being. Since in the ideal homeland of Iran the communications take form on the basis of wisdom then how is it that tragedies take place.
In this article, with due regard to different communicational theories and components of humane communication, the tragedy of Iraj is reviewed and answers this question that other than human communication, which other factors are effective in shaping up of the tragedy.
In this article the researcher comes to the conclusion that other wisdom, other factors are also effective in materialization of human communication. The factors which can lead communication towards transcendence or confrontation and complete the parts and pieces of a tragedy.
The attributive research method is the qualitative and quantitative method and the statistical community is 177 verses of the story of Iraj from Shahnameh of Joveini
00, 0., & 00, 0. (2012). The Role of Human Communication
in Creation of Iradj,s Tragedy. Journal of Culture-Communication Studies, 13(19), 191-209.
MLA
00 00; 00 00. "The Role of Human Communication
in Creation of Iradj,s Tragedy". Journal of Culture-Communication Studies, 13, 19, 2012, 191-209.
HARVARD
00, 0., 00, 0. (2012). 'The Role of Human Communication
in Creation of Iradj,s Tragedy', Journal of Culture-Communication Studies, 13(19), pp. 191-209.
VANCOUVER
00, 0., 00, 0. The Role of Human Communication
in Creation of Iradj,s Tragedy. Journal of Culture-Communication Studies, 2012; 13(19): 191-209.
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