null null; Mohsen Alviri
Abstract
This article tries - by studying the communicational function of the Epopees of Imam Hossein s followers in Ashura event- to understand the function of Epopee - as a traditional medium- in one of the most important Islamic events from the communicational aspect. Using the "functionalism theory" in studying ...
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This article tries - by studying the communicational function of the Epopees of Imam Hossein s followers in Ashura event- to understand the function of Epopee - as a traditional medium- in one of the most important Islamic events from the communicational aspect. Using the "functionalism theory" in studying the functions of communicational messages, it has been focused on "awareness" as one of the functions of communicational messages in this study and then by using the -step Lasswell model, the Epopees of Emam Hossein’s followers were studied from the aspect of their "awareness" function. The method used was "Qualitative content method". One of the results is that the Epopees of the followers of Emam Hossein in Ashura, besides the current functions of this traditional medium in that time -such as boasting the glories and courage to the Foe and declaring the warfare and the family of the warrior- has been in the same aim with the goals of Emam Hossein in the Ashura Rise and from this aspect, it has "awareness function".
NaserJamalzadeh- Mahdi Aminia
Volume 14, Issue 24 , March 2014, , Pages 163-190
Abstract
At the first Islamic age, mosque was the main institution with social and political functions which are now conducted by other several institutions because of structural parting in modern era. However in the years of Islamic revolution of Iran, this potentiality flourished by clerical leadership. The ...
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At the first Islamic age, mosque was the main institution with social and political functions which are now conducted by other several institutions because of structural parting in modern era. However in the years of Islamic revolution of Iran, this potentiality flourished by clerical leadership. The writers want to recognize this social and political capacity Of mosque in these years by applying the Functionalist Approach of Talcott Parsons and Robert King Merton based on historical facts, which verify dysfunction of iranian mosques in dominant cultural system plus their hidden function in communicating between revolutionaries that reinforced total nonbalance in dominant social system.
