Ghazaleh Hasanian; Seyed Mohsen Banihashemi; Abdolreza Sobhani
Abstract
The media have an impact on nutrition culture and eating habits, but there does not seem to be a well-codified, coherent, and strategic program for the content of media nutrition programs in Iran. Lack of oversight of media productions and content is a big issue that can damage the culture of the audience ...
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The media have an impact on nutrition culture and eating habits, but there does not seem to be a well-codified, coherent, and strategic program for the content of media nutrition programs in Iran. Lack of oversight of media productions and content is a big issue that can damage the culture of the audience and society. The purpose of this study is to investigate the current situation and how the content of television nutrition programs and their role in culture is.The research method is based on the qualitative content analysis approach. Data are recorded and collected, implemented, reduced, deduced, and analyzed based on the method of Mayring. Three programs from Persian language networks were selected as sample. The purposeful sampling method is selected.The results showed 6 categories of culture manifestation in TV food programs, cooking, nutrition sociology, luxury status, leisure, and the appearance and construction of programs along with their subcategories in food TV programs were displayed. It was found that the status of food TV programs includes: modeling and representing culture, showing luxury, the presence of religion in the field of food, ignoring social classes and the lack of visual effects.Television plays an important role in transmitting values, changing attitudes and behaviors, and guiding the lifestyle and culture of society. Food can change the thinking, habits, values of societies. It is necessary for healthy food programs in the media to preserve the identity of the Iranian food culture to have sufficient and accurate monitoring of the programs.
mohammad jalali; l h; seyyedreza salehi amiri; mohammadjavad javid
Abstract
Presuming that these principles are disregarded and in order to discover the challenges of this area and settle them, this study, by using analytical-descriptive methods as well as documentary and library research methods, has come to the conclusion that since the legal nature of the General Policies ...
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Presuming that these principles are disregarded and in order to discover the challenges of this area and settle them, this study, by using analytical-descriptive methods as well as documentary and library research methods, has come to the conclusion that since the legal nature of the General Policies of the Islamic System has not been clarified and the legal position of Supreme Council of Cultural Revolution is still dubious, policymaking by these two is in conflict with the principle of rule of law while other policymaking entities are in conformity with the law of rule principle to a large extent. By taking democracy criterion as a benchmark, the enactments by entities such as Supreme Council of Cultural Revolution, The Expediency Discernment Council and the two above-mentioned ministries are also suspicious and must be deliberated. Therefore, satisfying the disputed public law principles has been generally a missing link of cultural policymaking and due to the dominance of managing, controlling, administrative-cultural policing and engineering, these principles have gradually become faded in cultural policymaking. This is an issue that its solution must be found in increasingly publicizing these entities by direct interference of individuals and NGOs, clarification and adapting a voting system for electing the members of the entities and ultimately, restricting the power of making cultural policies only to ministry of culture while considering the demands of Supreme Leader and parliamentary statutes.
Fatemeh Radan
Abstract
In the age of communication, the digital divide has had different consequences in the field of culture, and the decline in women's fertility in the last two decades, which has led to the concern of responsible officials and managers, has also been affected by the cultural factors caused by the digital ...
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In the age of communication, the digital divide has had different consequences in the field of culture, and the decline in women's fertility in the last two decades, which has led to the concern of responsible officials and managers, has also been affected by the cultural factors caused by the digital divide and other factors affecting fertility. In response to the question of how much the digital divide has impacted on the fertility of women living in Tehran, 600 of them were selected and surveyed in a systematic random sampling based on Lin's table. The findings of the study show a significant relationship between the digital divide and fertility and that some of the social components (ethnic origin, education and employment status of women) are related to female fertility. Finally, testing the research model using structural equations shows that social gap, digital divide and foreign language proficiency can account for 51% of the dependent variable, namely fertility behavior of married women residing in Tehran in 2018.
Hanzaleh Zeynvand Lorestani; Abbas Ali Rastegar; Adel Azar; hosein damghanian
Abstract
It’s so clear which impact of leadership and different types of that on staff performance have been studied a lot. But ethnicity and their potential have received little attention as a subculture in the various organizations tasks and different types of effectively communication and collaboration ...
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It’s so clear which impact of leadership and different types of that on staff performance have been studied a lot. But ethnicity and their potential have received little attention as a subculture in the various organizations tasks and different types of effectively communication and collaboration in the organization. So this article wants to present a leadership model appropriate to this ethnicity in organization by examining culture of Turkic ethnicity in Iran. Current study is classified as an applied research and our method for information gathering was combination research. One questionnaire was distributed in among 532 Turkic languages people in East Azerbaijan and West Azerbaijan, Ardabil, Zanjan states and we have got information from 9 managers of Turkic languages organizations. In order to analyze of result we used descriptive statistics and theme analyses. The result indicated which culture model of ethnic Turkic people is in the category of liner active culture and team-oriented leadership has been most effective in managing and leading of people.
Ehsan Taheri Hajivand; Hamidreza Jamali
Abstract
Human Cultural Rights, as it is observed in its formal and contemporary form, was raised Simultaneously with the Universal Declaration of Human Rights while it was in the form of small part of the International Covenant on Economic, Social, and Cultural Rights. In comparison to other types of Human ...
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Human Cultural Rights, as it is observed in its formal and contemporary form, was raised Simultaneously with the Universal Declaration of Human Rights while it was in the form of small part of the International Covenant on Economic, Social, and Cultural Rights. In comparison to other types of Human Rights, this category of rights has been always neglected. Considering the fundamental importance of Human Cultural Rights and the significant effect that the enforcement of these rights as well as adherence to them has on human life, this necessity is felt that Perhaps by knowing the barriers on the path of human culturalllife, an action could be taken to remove the barriers, the result of which leads to support and promotion of these type of rights. This research tries to answer the question that “what barriers are existed to the growth, development and implementation of human cultural rights?” by aUsing qualitative content analysis methodto evaluate the qualitative content apresent study evaluates this hypothesis that “the dominion of ideology of realism, paiaisiglack of enough attention to the anthropological foundations of Cultural Rights etc. are among the barriers to growth, while failure to provide a common definition of culture and cultural rights, fpclare aicemong the barriers to development and also states concern on implementation and lack of international training are among the barriers to implementation of Human Cultural Rights”.
soghra salehi
Abstract
Ideological traditionalism emerged during revolution aftermath era and from intellectual conflicts of 1970s on the modernism,conceptualization of development paradigm and fulfillment of the local theories. Mehdi Nasiri has played an active role as the proxy of this mainstream.Therefore, the fundamentals ...
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Ideological traditionalism emerged during revolution aftermath era and from intellectual conflicts of 1970s on the modernism,conceptualization of development paradigm and fulfillment of the local theories. Mehdi Nasiri has played an active role as the proxy of this mainstream.Therefore, the fundamentals of ideological traditionalist discourse can be captured studying his viewpoints. This research aimed at studying Nasiri’s attitudes, as the proxy of ideological traditionalism, towards the modern development paradigm and its consequences for development plans and cultural policy. Thus, this research was performed through Case Study method tries answering this question: what is the most important ideological traditionalism basics related to the modern development and what consequences will be resulted from this approach for the development plan and cultural policy? The approach of ideological traditionalists has been represented based on the generally negating the modern development,Rejection of newly emergent, epistemic controversy with development,citing restrain and defending traditional and Islamic values. In this course, neither the western style development nor the Islamic style development has followers because as the traditional views of this mainstream proxy imply the nature of development is western which is in contradictory with Islamic logic. These viewpoints invoke the passive position where a future must be expected reconstruction of which is based on the returning to the tradition. Regardless of emphasizing the positive values, this discourse has not provided an alternative view for the development paradigm and lacks positive fundamentals to use practically to cope with the current problems in the cultural policy.
zohreh saeidi
Abstract
Kant has discussed the subject of culture for the highest good of the human being which expresses man's desirable perfection in the midst of virtue and happiness which is its ultimate goal of him. He previously presented an abstract and ideal concept of the highest good in the second critique ...
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Kant has discussed the subject of culture for the highest good of the human being which expresses man's desirable perfection in the midst of virtue and happiness which is its ultimate goal of him. He previously presented an abstract and ideal concept of the highest good in the second critique that it was based on God's help. In the third critique, he uses the concept of culture to show the concrete aspect of the highest good which two components of it are discipline and skill. these two are the virtue and the happiness respectivly. The concept is based on human automomous struggle and activity and it will be realized as a social aim through the human subject. According to Kant, the greatest emergence of culture is reasonable freedom. Reasonable freedom involves inner freedom which observes morality and exterior freedom which observs social happiness. Growth and development of reasonable freedom in the human race and throughout history and over generations will lead stubbornness of reason over the world and domination of the culture of freedom.
n n; mohammad mazlom khorasani; Mohsen nogani dokht bahmani
Abstract
This study investigates the relationship between variables related to agency of actor-structure in the knowledge-based business culture and based on the concept business habitus.The statistical population is all members of the growth and knowledge based enterprises in Ferdowsi University ...
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This study investigates the relationship between variables related to agency of actor-structure in the knowledge-based business culture and based on the concept business habitus.The statistical population is all members of the growth and knowledge based enterprises in Ferdowsi University with a sample size of 204 people. The habit of business is measured and conceptualized with four dimensions of innovation, social interaction, market orientation and business plan development based on Bourdieu's theory. Agency variables are included Social Support, Supportive Policies and Knowledge Support Network. Correlations of relationships between variables show that all agent variables have a direct and meaningful relationship with business habitus and they increas with the increases of the rate of business habitus.In step-by-step regression analysis, it is also determined that about 0.5 of dependent variable changes is explained by agent variables that the share of social support variable is more than other variables. The result of the research shows that the habitus of actors has played a fundamental role in the knowledge based business culture and actors should have regular planning and purposeful and mutual interaction to increase their business's ability in order to establish a relationship and attract and receive various resources from different sectors.
Reza Pishghadam; Aida Firooziyan Pour Esfahani; Sahar Tabatabaee Farani
Abstract
Considering the new concept of emotioncy (emotion+frequency), the present study intends to examine the lingua-cultural concept of [nāz] in Persian language using Hymes’(1967) SPEAKING model. The outcomes of this study revealed that the concept of [nāz] has been mostly prevalent inthe collective ...
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Considering the new concept of emotioncy (emotion+frequency), the present study intends to examine the lingua-cultural concept of [nāz] in Persian language using Hymes’(1967) SPEAKING model. The outcomes of this study revealed that the concept of [nāz] has been mostly prevalent inthe collective culture of Iran, and the expressions related to [nāz] are even more widely used in comparison to the past. The high frequency and variety of this lingua-cultural concept is due to fact that Iranians have mostly positive and mixed emotions toward this concept, and as a result, their level of emotioncy toward [nāz] is higher (Inner-emo and Arch-emo).Overall, the results suggest that this lingua-cultural element is more commonly used in informal situations with participants of equal or unequal power relationships. It was also concluded that the main aim behind the use of this lingua-cultural item is to use it as a politeness strategy. Considering the oral mode of language, the tones that are accompanied with [nāz] are usually begging, admiring, offensive, and sardonic.
Khadijeh Hajiyan
Volume 16, Issue 31 , December 2016, , Pages 7-38
Abstract
Throughout the history, wars have many wanted and unwanted consequences which have great impact on the present and future situation of conflict society and its surrounding areas. Among them displacement, Immigration and mass Refugee, deploy and prevalence of Violence culture and extremism, culture and ...
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Throughout the history, wars have many wanted and unwanted consequences which have great impact on the present and future situation of conflict society and its surrounding areas. Among them displacement, Immigration and mass Refugee, deploy and prevalence of Violence culture and extremism, culture and civilization monument destruction, serious threat to the family, social solidarity and degradation of collective identity reduction, by increasing divisions ethnic and religious divisions and also cultural and social disorders and constructed false identities and so on can be mentioned. Raiding on Iraq and occupying this country was no exception. It has had many cultural and social consequences which has subjected Iraq under too many social and cultural damages and Disruptions. All of them were resulted from violence, insecurity and instability caused by the war and the occupation of the country, while news about the cultural consequences of the occupation, often have been focused on Ancient relics destruction and looting of the country and less has been said about another dimensions of occupation. This paper after discussing cultural consequences regarding to the issue of identity and positive impact on Iraqi culture in new law of the country, attempts to present a proper assessment of the cultural consequences of the occupation of the country. At last the question of the research, what have been the cultural consequences of the occupation, would be answered.
Tohid moharrami
Volume 16, Issue 31 , December 2016, , Pages 199-223
Abstract
Throughout the history, wars have many wanted and unwanted consequences which have great impact on the present and future situation of conflict society and its surrounding areas. Among them displacement, Immigration and mass Refugee, deploy and prevalence of Violence culture and extremism, culture and ...
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Throughout the history, wars have many wanted and unwanted consequences which have great impact on the present and future situation of conflict society and its surrounding areas. Among them displacement, Immigration and mass Refugee, deploy and prevalence of Violence culture and extremism, culture and civilization monument destruction, serious threat to the family, social solidarity and degradation of collective identity reduction, by increasing divisions ethnic and religious divisions and also cultural and social disorders and constructed false identities and so on can be mentioned. Raiding on Iraq and occupying this country was no exception. It has had many cultural and social consequences which has subjected Iraq under too many social and cultural damages and Disruptions. All of them were resulted from violence, insecurity and instability caused by the war and the occupation of the country, while news about the cultural consequences of the occupation, often have been focused on Ancient relics destruction and looting of the country and less has been said about another dimensions of occupation. This paper after discussing cultural consequences regarding to the issue of identity and positive impact on Iraqi culture in new law of the country, attempts to present a proper assessment of the cultural consequences of the occupation of the country. At last the question of the research, what have been the cultural consequences of the occupation, would be answered.
Seyede Razieh Yasini
Abstract
Before gradual abstraction of some parts of Iran land, some countries like Tajikistan, Turkmenistan, Azerbaijan, & Afghanistan had been part of the Iran wide territories. The women traditional dress in the fore mentioned countries is identified with more Iranian identity than the women dress in Iran. ...
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Before gradual abstraction of some parts of Iran land, some countries like Tajikistan, Turkmenistan, Azerbaijan, & Afghanistan had been part of the Iran wide territories. The women traditional dress in the fore mentioned countries is identified with more Iranian identity than the women dress in Iran. Today dress of Tajik, Turkmen, Azeri, & Afghan women can be considered as live examples of Iranian ethnics dress. In this paper, in order to find the indexes & features of Iranian original -traditional dress of women, the traditional dress of fore mentioned countries have been studied. To find out the elements of Iranian original dress of women, the features of dress in these regions have been described.
Mohammad Hosein Saei; Seyyed Vahid Aghili
Volume 15, Issue 28 , March 2015, , Pages 107-136
Abstract
There are many disagreements among elites about development pattern modeling in Islamic republic of Iran. One of these disagreements is basis of development pattern modeling of communication system and cyberspace in general and disagreements such as modeling principles of domestic social networks in ...
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There are many disagreements among elites about development pattern modeling in Islamic republic of Iran. One of these disagreements is basis of development pattern modeling of communication system and cyberspace in general and disagreements such as modeling principles of domestic social networks in particular. This research deals with the question that whether or not the cyberspace, internet, social media and social networks can be policymaking, manage and planning development on basis of culture and identity of each country. If so, what set of principles should govern the process. The mainstream materialistic approaches of Iranian researchers consider culture to be a dependent variable against independent variables such as technology. So look for type and depths of cyberspace, media and social networks effects on our culture and identity. Unlike that approach, we used Q method to investigate the mindset of experts, managers, policymakers and active users of the cyberspace regarding the role that culture and identity might play in the formation of domestic social networks. Analyzing the questionnaires returned by influential activists of the cyberspace, we found five primary mindsets regarding the aforementioned issue, dimensions of which are briefly elaborated. Finally, based on our understanding of the investigated mindsets and their interrelationships, a few operational suggestions are recommended to policymakers in this field.
Mohammad Rahim Jafarzadeh; seyed mohammad Hosseini; hosseinali Jahed
Volume 15, Issue 28 , March 2015, , Pages 165-190
Abstract
This study sought to explore the effect of soft war on university students’ cultural identity. To this end, the participants of the study were 335 undergraduate university students of Behbahan. A questionnaire (author and year) was used to collect the data in the current investigation. Descriptive ...
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This study sought to explore the effect of soft war on university students’ cultural identity. To this end, the participants of the study were 335 undergraduate university students of Behbahan. A questionnaire (author and year) was used to collect the data in the current investigation. Descriptive and inferential statistics (i.e. t-tests) were used to analyze the data. Findings showed that the majority of students’ identities (i.e. cultural, religious, and national) who were under the influence of soft war, were greatly affected by this position. Moreover, they adhered strictly to the enemy’s cultural propaganda comparing to those students who were less exposed to soft war. However, the results indicated that in the present condition, students are still committed to Iranian-Islamic cultural identity. .
Jalal Dorakhshah Behnam Sarkheil; 00 00
Volume 15, Issue 25 , June 2014, , Pages 37-72
Abstract
As far as the international issues are concerned, human rights are often considered from a political perspective and its reflections. Meanwhile, the cornerstone of contemporary human rights has been formed based on the elimination of inequalities and major social-economic sufferings that were turned ...
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As far as the international issues are concerned, human rights are often considered from a political perspective and its reflections. Meanwhile, the cornerstone of contemporary human rights has been formed based on the elimination of inequalities and major social-economic sufferings that were turned to an international persistent problem after Two World Wars and subsequent conflicts and crises. Therefore, within the framework of the critical school theory which benefits from the two important features (i.e. explanation of the ineffectiveness of "status quo" with the aim of achieving "optimal status" and its dedication to inter-mental categories such as culture, norms and common sense), this important part of the human rights is explored and evaluated in terms of the cultural issues. At the end, a number of guidelines for the design of new international structures containing a new discourse and also new concepts to promote human rights are presented. Two of these guidelines are legal consensus building with an emphasis on ethics of responsibility, as well as the formation of the union of support NGOs.
Reza Esmaeili; Nasrin Ghalani; mina jalali
Volume 15, Issue 25 , June 2014, , Pages 149-169
Abstract
As a process of relatively deep transformation in a wide scope, globalization has changed, and in most cases, weaken almost all the structures of human life, especially national cultures that are the foundation of identity and civilization of nations. This paper explains the concept of cultural symbiosis ...
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As a process of relatively deep transformation in a wide scope, globalization has changed, and in most cases, weaken almost all the structures of human life, especially national cultures that are the foundation of identity and civilization of nations. This paper explains the concept of cultural symbiosis among multicultural-ethnic societies and seeks answers to this question: given the inevitable process of globalization, how different cultures can come together to survive in a society where there are different cultures and ethnic groups? The methodology of this paper is documentary and it has been tried to rethink the concept of cultural integration relying on written sources and analytical approaches in the field of culture. For the analysis of this issue, the consolidated view of the theories of classical, contemporary and postmodern sociologists has been studied. In this context, the views of scholars such as Harvey, Fiderston and Fukuyama were analyzed as well. The results suggest that in the process of cultural integration in multicultural societies, the social and cultural changes are the natural phenomena in the communities. But if those changes are consistent with the national identity and preservation of ethnic cultures (and move in this direction), not only can help the cultural dynamics, but also can be a factor in enhancing the integration and national cohesion in multicultural societies.
Ali soroori Majd
Volume 15, Issue 25 , June 2014, , Pages 197-216
Abstract
Abstract
The culture of Ihsan is of issues that understanding its dimensions and realization is of human necessities. No society achieves perfection without understanding and spreading this culture. One of the current and future requirements of human societies is to institutionalize the culture of Ihsan. ...
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Abstract
The culture of Ihsan is of issues that understanding its dimensions and realization is of human necessities. No society achieves perfection without understanding and spreading this culture. One of the current and future requirements of human societies is to institutionalize the culture of Ihsan. Caring about the excellence of the individual and society, teachings of the Quran and Ahl-al-Bayt (Family of the House of Prophet) seek to promote this culture in all aspects of people's lives. Therefore, the main question is "What are the human-promotion aspects of the Ihsan culture based on Quran and narrations? The phrases such as "O people" and "O man" refer to a change, transformation and transcendence of human life. The origin of Ihsan is to believe in spirituality and act in line with the requirements of humanity and its subsequent related issues. The methodology of this paper is to use analytical-survey and desk studies-documentary methods to collect required data. This was done through problem-oriented reference to religious sources (Quran and authentic narrations by 14 infallibles) within the framework of teachings of Quran and Ah-al-Bayt. The culture of Ihsan, within the framework of essential teachings of Quran and ah-al-Bayt, the origin of which is the purpose of human creation, is summarized in several dimensions: Faith in God and good deeds, do good to the people, forgiving, resorts and dissipation and management of anger, patience and Jihad
Majid Tavasoli Roknabadi Mohammad Shojaiyan; 00 00
Volume 14, Issue 22 , September 2013, , Pages 157-180
Abstract
Michael Sandel,as an well-known communitarian theorist believe that self can not be conceive without cultural and social contexts which he or she is a member of them.He emphasize on that concept of self which accuqre it,s identity from it,s membership in different communities and cultures.Sandel ...
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Michael Sandel,as an well-known communitarian theorist believe that self can not be conceive without cultural and social contexts which he or she is a member of them.He emphasize on that concept of self which accuqre it,s identity from it,s membership in different communities and cultures.Sandel believe that ethical aims and goals are concern to public goods ,not to individual ritghts.Sandelian justice has been baisd on membership in communities and cultures.The membership idea which is the central poit of sandel theory of justice has cultural implication.Because method of membership in communities determine and formulate by the cultural approaches in communities.Different cultures is a part of the society.Sandelian self is a narrative one which has been interpretated by particular historical and cultural context which is a part of it.He believe that public good must determine the rights and defend the priority of good from rights.
00 00; 00 00
Volume 13, Issue 20 , February 2013, , Pages 35-60
Abstract
This article will examine how life style and ideology are represented in Interchange ESL books in the Iranian institutions for English language. The article seeks a possible answer to two following questions: 1- how Interchange ESL books, treated here as symbolic forms of ideology as Thompson puts ...
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This article will examine how life style and ideology are represented in Interchange ESL books in the Iranian institutions for English language. The article seeks a possible answer to two following questions: 1- how Interchange ESL books, treated here as symbolic forms of ideology as Thompson puts it, transmit their ideological training codes? And 2- how these books depict particularly American types of ideology and life style to look as natural and publicly-admitted life style? In order to answer these questions we will first perform a study on all four yellow, red, blue and green versions of Interchange books to find out how the dimensions of life style are represented. Then we will search for discoveries on patterns of representing a particularly American type of life style in Interchange books. We claim these patterns are used in Interchange books as a strategic agenda through which the American ideologies are transmitted to the ESL learners. Our argument will also cover the question of how the audience will interact with such texts. Methodologically, we will rely on the data collected from four focus group discussions. Then we will analyze reactions of the ESL learners to the content of these books. Some of the findings indicate that although these books depict the American ideology, life style and culture, the Iranian ESL learners necessarily do not give in to the instructions. Rather, they chose whether or not they would like to follow the American cultural codes and norms introduced by the books. In some instances the learners invent a cultural bricolage and appeal to it.
00 00; 00 00
Volume 13, Issue 19 , October 2012, , Pages 91-112
Abstract
Nowruz is an Iranian ancient tradition and an emblem of the Iranian culture. Globalization process has developed a new condition for all cultures that may result in eradication of the indigenous cultures. What will be the destination of Nowruz, as an Iranian culture emblem, in the course of globalization? ...
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Nowruz is an Iranian ancient tradition and an emblem of the Iranian culture. Globalization process has developed a new condition for all cultures that may result in eradication of the indigenous cultures. What will be the destination of Nowruz, as an Iranian culture emblem, in the course of globalization? To answer the question, by eliciting Nowruz features, and globalization features, adaptability of Nowruz to globalization is explained. Nowruz includes features which cover humane and universal aspects. Focusing on ethical and humane values, promoting humane relations and altruistism, paying attention to the environment and emphasizing the health and sanitation are of the humane and universal features of the Nowruz. Regarding the features, Nowruz is capable of adapting to globalization. Thus, it can be saved and promoted through overcoming threats and taking advantage of the available opportunities in the global scene.
00 00
Volume 13, Issue 18 , September 2012, , Pages 83-111
Abstract
An ideal community has been one of the human aspirations. Cultural development is one of the essential factors in the way of making an Ideal community.
What is the culture role in ascertaining an Ideal society? This is the question that we answer in this article, thus we refer to some dimension of culture ...
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An ideal community has been one of the human aspirations. Cultural development is one of the essential factors in the way of making an Ideal community.
What is the culture role in ascertaining an Ideal society? This is the question that we answer in this article, thus we refer to some dimension of culture in Ideal society such as Dehiscence of reason, Extension of knowledge, brotherhood and kindness, Health and Hygiene and environmental attentions.
But the most important matter is that cultural development unavailable without theocracy and presence of Imam. Therefore supreme leadership of the Muslim community (Imammate) in The Quran and his characteristic for enrichment of culture in the Ideal Quranic society are among the topics of this article.
It is clear that Imam with some features such as justice, knowledge, divine wisdom can ascertain God’s commandments and orders and people are the real followers of him deliberately. So he can make an Ideal society.
00 00; 00 00; 00 00
Volume 12, Issue 13 , September 2011, , Pages 9-40
Abstract
This article is tried to investigate the concept of cultural identity of Iranin children’s book during three years including, 1375, 1380 and 1385.in this research by using the content analysis method, the components of cultural identity has been studied and analyzed. The reliability has become ...
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This article is tried to investigate the concept of cultural identity of Iranin children’s book during three years including, 1375, 1380 and 1385.in this research by using the content analysis method, the components of cultural identity has been studied and analyzed. The reliability has become 83%. Also 88 realistic stories of 21 books which has been written by Iranian novelist for children who are in the age groups B and C during these three years have been chosen as the sample. The spss18 software is used for analyzing the data. The results have shown that the components of "interest of national customs and traditions" with 34/7 percent and the component of “interest in language and literature," with 0 / 32% have had the highest percentage of Frequency. Studying the cultural identity of each year has indicated that the stories which have considered the cultural identity in the periods are not the same.
00 00; 00 00
Volume 12, Issue 13 , September 2011, , Pages 155-183
Abstract
Cultural geography is one of the branches of human geography; in this branch the reason of differences between cultures and human values in cultural area is considered. It means that differences and changes in spaces and spatial in geographic factors and cultural phenomena in every society is considered, ...
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Cultural geography is one of the branches of human geography; in this branch the reason of differences between cultures and human values in cultural area is considered. It means that differences and changes in spaces and spatial in geographic factors and cultural phenomena in every society is considered, and this consideration is occurred over the time, space and spatial.
In this paper we try to investigate the nature, theoretical and methodological view of cultural geography. The main question of this article: What is the scope and nature of cultural geography? And what are the methods used in identifying areas of cultural geography? Therefore, to clarify the framework of cultural geography studies, we try to discuss the relation between geography and culture as well as the evolution of old and new cultural geography. In this paper Descriptive and Analytical methods as well as Library research methods have been used.
Thus, our main purpose for giving a study framework in the human geography is: First, to clear scientific knowledge in the field of human science, second, to clarify the methods and theory of cultural geography and use them for understanding the reasons of differences of spaces and spatial in geographic areas.
00 00; 00 00
Volume 11, Issue 12 , December 2010, , Pages 37-64
Abstract
Macro policy of culture in Iran will cause growth and development in cultural planning if we have an especial emphasis on Islamic doctor not some strange doctrine which has been taken from the west and east countries. We try to take an especial look in Imam Khomeini point of view cause it helps ...
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Macro policy of culture in Iran will cause growth and development in cultural planning if we have an especial emphasis on Islamic doctor not some strange doctrine which has been taken from the west and east countries. We try to take an especial look in Imam Khomeini point of view cause it helps us to solve our problem in this area. In this article the Descriptive, analytical method have been used although we try to study sahifeh of imam Khomeini , as well as by emphasizing his holy Will we want to know about his political view . In this research these question will be answered: 1. what is the definition of culture in Imam Khomeini point of view? 2. What is his idea about western culture as well as its characters? 3. What policy recommendations can be used for cultural affairs on the basis of comments from Imam Khomeini?
00 00; 00 00
Volume 11, Issue 12 , December 2010, , Pages 183-212
Abstract
In the age of communication indeed media influence all dimensions of people in every society, especially cultural and social dimensions. Media send us a lot of information every day then this data will impress our life and of course this may has a huge amount of influence on our children's life too. ...
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In the age of communication indeed media influence all dimensions of people in every society, especially cultural and social dimensions. Media send us a lot of information every day then this data will impress our life and of course this may has a huge amount of influence on our children's life too. Therefore media policy states that the media play a decisive role in cultural development. media with different policies, facilitate and expedite the country's cultural development .Today developed society is a term which can be addressed to society in which social and economic issues like Per Capita Income, Gross national Product (GNP), Death Rate and their effect on literacy as well as education and knowledge of people will be considered.
In a developed society, new mass media produce and distribute desired data so they will promote knowledge and awareness in the society by that; therefore it will help society to achieve elevation and progress.
Although media can mix and balance our deep culture and beliefs then they can help people to promote their culture so it cause cultural development in each society.
It seems, for cultural development as well as national dignity and solidarity, we should plan our cultural policy upon media policy then it should be base on development prospect in information society age.
