Journal of Culture-Communication Studies

Journal of Culture-Communication Studies

Fluid Social Capital: A Novel Framework for Relational Analysis within the Context of Intangible Cultural Heritage

Document Type : Research Paper

Authors
1 Department of Architecture, Faculty of Architecture and Urban Planning, Islamic Azad University, Tabriz, Iran. Email: Raheleh.parvin@iau.ir
2 Assistant Professor, Department of Structures, Research Institute of Buildings and Urban Fabric, Research Institute of Cultural Heritage and Tourism, Tehran, Iran.
3 Department of Architecture and Urban Planning, Tabriz Branch, Islamic Azad University, Tabriz, Iran. Email: Taraffarat@yahoo.com
Abstract
Introduction: Intangible cultural heritage extends beyond language, art, and rituals to represent a dynamic structure that sustains collective memory, reproduces cultural identity, and reinforces social cohesion. In recent decades, global discourses on the preservation of intangible cultural heritage have shifted from conservation-oriented approaches toward models emphasizing community participation and contextualization. Social capital has emerged as a key component in shaping cultural policies, redefining local identities, and reducing vulnerability to social disruptions. However, much of the existing literature examines social capital from a static and quantitative perspective that does not align with the experiential nature of local cultures. In this context, the concept of “fluid social capital” offers an alternative approach, emphasizing a relational and context-sensitive understanding of social capital. This notion reinterprets transformations in social relations, heritage practices, and the redefinition of cultural policies in response to human experiences. Local communities are not passive carriers of traditions but active agents capable of reviving, refining, and challenging official narratives. Understanding social capital within this framework requires a multifaceted perspective that reflects the diversity of human relationships with heritage, rooted in lived experience and collective memory.
Methods: This study develops the concept of “fluid social capital” within intangible cultural heritage through a mixed-methods design that integrates interpretive perspectives, indigenous narratives, and quantitative data to examine social dynamics. In the qualitative phase, lived experiences and cultural interactions were explored using autoethnography, narrative inquiry, and participant observation. Data were analyzed through thematic coding. The quantitative phase employed a five-point Likert-scale questionnaire derived from qualitative findings and the literature, comprising 48 items across four constructs. Purposeful sampling included 100 cultural heritage experts and faculty members, yielding 83 valid responses. Reliability was confirmed with a Cronbach’s alpha of 0.88. Correlation analyses and multiple regression were used to examine relationships among variables. Confirmatory factor analysis and structural equation modeling validated the measurement model. Group differences were tested using t-tests and one-way ANOVA. This integrated approach provides a basis for analyzing findings within the fluid social capital framework, highlighting dynamism, relationality, and contextual embeddedness.
Results: Qualitative findings were collected through participant observation, field notes, and documented narratives, and analyzed using thematic analysis. Open coding identified key phrases such as “local trust networks,” “oral transmission of skills,” and “cultural flexibility in crises.” These were grouped during axial coding into broader categories, including “multilayered interaction” and “contextual adaptability,” and ultimately organized under the core theme of “fluid social capital,” reflecting the dynamic nature of social interactions within intangible heritage contexts.  
The main themes include:  
• Dynamic Interaction: complex relationships among individuals and groups, including social networks, knowledge transfer, and trust.  
• Cultural Reproduction: transmission of cultural values and identity through rituals and narratives.  
• Contextual Flexibility: adaptability of social capital to change and cultural resilience.  
• Group Boundaries: definition and management of social and identity boundaries.  
The quantitative phase employed a 48-item Likert-scale questionnaire administered to 83 cultural heritage specialists. Reliability was confirmed with a Cronbach’s alpha of 0.88. Normality tests indicated mixed distributions; accordingly, Pearson and Spearman correlations were applied. Results showed significant positive correlations between social trust and cultural memory, contextual dynamics, and temporality. Collective participation was correlated with power inequality and normative dimensions. Gender and age differences were observed in social trust and temporality, supporting the fluid social capital framework and suggesting demographic influences on certain aspects.
Discussion: This study redefines social capital within intangible cultural heritage by introducing a framework termed “fluid social capital.” Although social capital plays a crucial role in social cohesion and interactions, existing research often approaches it through static, structuralist, and quantitative perspectives that fail to capture the dynamic nature of local cultures. This gap underscores the need for a context-sensitive approach to explain human interactions in living cultural heritage. The study employed a mixed-methods approach. Qualitative data were collected through semi-structured interviews with experts and practitioners, participant observation, and autoethnographic narratives. Thematic analysis, including axial and selective coding, was used to extract key components. Quantitative data were gathered using a 48-item Likert-scale questionnaire distributed to 100 cultural heritage experts, with 83 valid responses analyzed. Cronbach’s alpha was 0.88, indicating high reliability. Findings indicate that social trust, contextual dynamism, collective participation, cultural memory, and lived experience play key roles in reinforcing fluid social capital. Significant differences were observed across groups in several components, highlighting the role of fluid social capital in strengthening social interactions. These results suggest that fluid social capital provides a flexible framework for understanding interactions in living cultural heritage and emphasize the need to reconsider cultural policies and adopt participatory approaches for safeguarding intangible cultural heritage.
Keywords

Subjects


احمدی، احسان، آفتابی، پگاه (1401). بررسی جایگاه مشارکت اجتماعی در فرایند سیاست‌گذاری حفاظتی و مدیریتی شهرهای میراث جهانی. باغ نظر، 19(115)، 69-80.
10.22034/bagh.. 2022.306349.5010..
حاجی احمدی، مهدی، ملکیان نازنین (1404). مطالعه‌ای پدیدارشناختی از تأثیر شبکه‌های اجتماعی بر احساس امنیت اجتماعی (مطالعه موردی: افراد متولد دهه 1370). مطالعات فرهنگ - ارتباطات، 26(69)، 176-147.
 10.22083/jccs.2024.459444.3876.
شفیعی، ندا، کیانی ده کیانی، غلامرضا، ناسخیان، شهریار، آقابابایی، شهریار (1402). بررسی نقش شبکه‌های اجتماعی در حفاظت از منظر شهری تاریخی تهران: ارزش‌ها، ادراک شهر و روایت هویت محلی. نشریه نامه معماری و شهرسازی، 16(42)، 111-133.
 10.30480/aup.2023.4711.2027
صالحی، صغری (1398). سنت‌گرایان ایدئولوژیک و سیاست‌گذاری فرهنگی (مورد مطالعه: رویکرد مهدی نصیری). مطالعات فرهنگ - ارتباطات، 20(48)، 135-166.
طیب‌نیا، علی، سوری، علی، میرزابابایی، مبین (1398). تأثیر آموزش بر سرمایه اجتماعی. پژوهش‌ها و سیاست‌های اقتصادی، 27(91)، 261-288.
 http://qjerp.ir/article-1-2449-fa.html.
مهری، کریم (1403). مدل نظری مشارکت مردم برای مقابله با آسیب‌های اجتماعی بر پایه مساجد و امام محله. مطالعات فرهنگ - ارتباطات، 25(68)، 71-105.
 ‌10.22083/jccs.2024.471442.3905.
Abungu, G. O. & Ndoro, W. (2022).‌Cultural Heritage Management in Africa. Taylor & Francis Limited.https://doi.org/10.4324/9781003199144
Ahmadi, E. & Aftabi, P. (2022). Investigating the role of social participation in the protective and managerial policymaking processes of World Heritage cities. Bagh-e Nazar, 19(115), 69-80. 10.22034/bagh.. 2022.306349.5010. [in Persian]. 
Bhagat, S., & Kim, D. J. (2023). Examining users’ news sharing behaviour on social media: role of perception of online civic engagement and dual social influences.‌Behaviour & Information Technology,‌42(8), 1194-1215.DOI:10.1080/0144929X.2022.2066019
Bortolotto, C. (2025).‌Will Heritage Save Us? Intangible Cultural Heritage and the Sustainable Development Turn. Cambridge University Press.https://doi.org/10.1017/9781009509114.
Bourdieu, P. (1986). The forms of capital.‌Handbook of theory and research for the sociology of education/Greenwood.
Čeginskas, V. L., & Lähdesmäki, T. (2023). Dialogic approach in the EU’s international cultural relations: joint EUNIC-EU delegation projects as heritage diplomacy. In‌Heritage Diplomacy‌(pp. 34-50). Routledge.DOI:10.1080/10286632.2022.2141719
Chang, H. (2016).‌Autoethnography as method. Routledge.
Claridge, T. (2018). Dimensions of Social Capital-structural, cognitive, and relational.‌Social Capital Research,‌1(1-4).
Engbers, T. A., Thompson, M. F., & Slaper, T. F. (2017). Theory and measurement in social capital research.‌Social Indicators Research,‌132, 537-558.DOI: 10.1007/s11205-016-1299-0
Fine, B. (2001). Social capital versus social theory: Political economy and social science at the turn of the millennium. Routledge.
Fine, B. (2002). It ain’t social, it ain’t capital and it ain’t Africa.‌Studia Africana: revista interuniversitària d’estudis african, (13), 18-33.https://eprints.soas.ac.uk/id/eprint/2334
Hajiahmadi, M., & Malekian, N. (2025). A phenomenological study of the impact of social networks on the sense of social security (Case study: Individuals born in the 1990s). Quarterly Journal of Cultural-Communication Studies, 26(69), 147-176. [in Persian]. 
Mayer, M. (2003). The onward sweep of social capital: causes and consequences for understanding cities, communities and urban movements.‌International journal of urban and regional research,‌27(1), 110-132.https://doi.org/10.1111/1468-2427.00435
Mehri, K. (2024). A theoretical public participation model to confront social harms based on mosques and neighborhood imams. Quarterly Journal of Culture - Communication Studies, 25(68), 71-105. [in Persian].
Mishi, S., Sibanda, K., & Anakpo, G. (2023). The concept and application of social capital in health, education and employment: A scoping review.‌Social Sciences,‌12(8), 450.https://doi.org/10.3390/socsci12080450
Murgaš, F., Tirpáková, A., & Petrovič, F. (2024). Impact of Regional Disparities in Social Capital and Its Components on Quality of Life.‌Sustainability,‌16(22), 10045.https://doi.org/10.3390/su162210045
Nesbitt, H., Hamilton, M., Ulibarri, N., & Williamson, M. (2024). Operationalizing the social capital of collaborative environmental governance with network metrics.‌Environmental Research Letters,‌19(11), 113003. DOI: 10.1088/1748-9326/ad7bd0
Portes, A. (2024). Social capital: Its origins and applications in modern sociology.‌New Critical Writings in Political Sociology, 53-76.
Putnam, R. D. (2000).‌Bowling alone: The collapse and revival of American community. Simon and Schuster.https://doi.org/10.1145/358916.361990
Rangaswamy, U. S., & Batra, S. (2025). “Can’t direct the wind? Adjust the sails”: a mediation model of intellectual capital, adaptive capability and project performance.‌Journal of Intellectual Capital.
Salehi, S. (2019). Traditionalists and cultural policy-making (Case study: The approach of Mahdi Nasiri). Journal of Cultural Studies and Communication, 20(48), 135-166. [in Persian].
Savage, M. (2021).‌The return of inequality: Social change and the weight of the past. Harvard University Press.
Schill, D., & Hendricks, J. A. (2024). Social Media Politics.https://doi.org/10.4324/9781003409427
Schuller, T., Baron, S., & Field, J. (2000). Social capital: a review and critique.‌Social capital: critical perspectives, 1-39.
Shafiei, N., Kiani Deh Kiani, G., Nasakhian, S., & Aqababayi, E. (2023). Investigating the role of social networks in the preservation of the historical urban landscape of Tehran: Values, perceptions of the city, and the narrative of local identity. Nameh-ye Memari va Shahr-sazi, 16(42), 111-133. Doi: 10.30480/aup.2023.4711.2027. [in Persian]. 
Silva, K. D., Taylor, K., & Jones, D. S. (Eds.). (2022).‌The Routledge handbook of cultural landscape heritage in the Asia-Pacific. London: Routledge.
Tavares, D. S., Alves, F. B., & Vásquez, I. B. (2021). The relationship between intangible cultural heritage and urban resilience: a systematic literature review.‌Sustainability,‌13(22), 12921. ‌https://doi.org/10.3390/su132212921
Tayebnia, A., Souri, A., & Mirza Babaei, M. (2019). The impact of education on social capital. Research and Economic Policies, 27(91), 261-288. .http://qjerp.ir/article-1-2449-fa.html. [in Persian]. 
UNESCO. (2023). What is Intangible Cultural Heritage? Retrieved from. https://ich.unesco.org/en/what-is-intangible-heritage-00003
Woolcock, M., & Narayan, D. (2000). Social capital: Implications for development theory, research, and policy.‌The World Bank Research Observer,‌15(2), 225-249. https://doi.org/10.4324/9781003099994
Zajko, M. (2021). Conservative AI and social inequality: conceptualizing alternatives to bias through social theory.‌Ai & Society,‌36(3), 1047-1056.https://doi.org/10.1007/s00146-021-01153-9.