mansour saei
Abstract
Family is the first institution of society in which family members, especially children, experience the type and quality of interpersonal communication and communication action with their parents. Through the mechanism of interpersonal communication, family members share, consult, make decisions about ...
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Family is the first institution of society in which family members, especially children, experience the type and quality of interpersonal communication and communication action with their parents. Through the mechanism of interpersonal communication, family members share, consult, make decisions about their needs, wants, emotions, worries and concerns, experiences, thoughts, views and feelings. They support each other emotionally and psychologically and resolve conflicts and tensions. The aim of this study is to analyze the patterns of interpersonal communication between parents and children within Iranian family. In this regard, qualitative method was used and theoretical sampling, in-depth interviews were conducted with the aim of analyzing the lived experience of 40 male and female students studying in the second secondary school of public high schools in Tehran. The analysis of adolescents' lived experience shows that the main conversations of children and their parents in family are of the type of "report-based" or informative conversation, about "children's educational activities and school events or daily activities of family members". The Results also show that three patterns of verbal communication between parents and children, includes; "conversation and participation pattern", "dispute and controversy pattern" and "admonition-oriented and monologue pattern" can be seen in the relationship between parents and children and "admonition-oriented and monologue pattern" is more common in families than "conversation and participation pattern".
ramin moradi
Abstract
In this research, we analyze the cultural policies of the family. The results show that the Iranian family, like many other societies, is subject to significant changes. In recent years, the tendency to form a family has been reduced to a certain extent, and marriage is delayed until social, economic ...
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In this research, we analyze the cultural policies of the family. The results show that the Iranian family, like many other societies, is subject to significant changes. In recent years, the tendency to form a family has been reduced to a certain extent, and marriage is delayed until social, economic and social status is achieved. Evidence suggests divorce has changed from a denied phenomenon to a solution to the tension and conflict between couples. Extramarital marriages, especially in major cities, have increased marriage and increased divorce rates. The generation gap has spread and the conflicts of women's role are expanding. According to the statistics, the documents and the reality of society, the family has not shaped as cultural policy-makers desired and planned for it. This gap between politics and the situation in society has been analyzed in such a way that changing social conditions, globalization and cultural transformations, the spread of media and communications, and ... have influenced the family and due to the changing social context, this different factors have affected family structure.
Mohamadm Abbaszadeh; Samad Adlipour; Tavakol Aghayari Hir; Mohammad Bagher Alizadeh Aghdam,
Abstract
Family sociologists believe that modernization is the most important factor in family transformations of developing countries. After the appearance of modernization in Iran, the family institution has experienced many changes in recent decades. After the Iranian Revolution, many policies and programs ...
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Family sociologists believe that modernization is the most important factor in family transformations of developing countries. After the appearance of modernization in Iran, the family institution has experienced many changes in recent decades. After the Iranian Revolution, many policies and programs have been implemented to protect the family from the challenges of modernization. In this regard, the purpose of this study is to study the changes and transformations of the family in the context of modernization and its impact on Iran's policy makings in the field of family. The research is conducted by a qualitative method and the grounded theory approach has been used as the operational method of the research. The statistical sample of the research includes the citizens and the experts of Tabriz city. The sampling strategy is theoretical and the sampling method is purposeful. The findings indicate that modernization has made some changes in family patterns, in marriage rules, in family practices, in attitudes and patterns of childbearing, balance of power in the family, in leisure patterns and in attitudes and patterns of divorce. Also, the policies adopted by the governments after the revolution were not able to address the harms and challenges of the family. These policies are associated with some problems such as lack of a non-comprehensive policies or holistic approach to the family, having a harm-oriented approach to the family, existence of gnumerous family custodians, unclear family policies, unclear approaches achieving policies, ignoring family diversity, lack of a sociological insight into policies and the reduction of the semantic and conceptual meaning of the family to meet the basic needs.
Amir Roozkhkkjsh; abolfazl eghbali; atefeh khaleghi
Abstract
The family is a sacred phenomenon and one of the most important pillars of the community in the Islamic view. Therefore, after the Islamic Revolution, the Islamic system ruling in Iran, reproduces the discourse of familialism in the cultural and social relations of the country. But in the modern world, ...
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The family is a sacred phenomenon and one of the most important pillars of the community in the Islamic view. Therefore, after the Islamic Revolution, the Islamic system ruling in Iran, reproduces the discourse of familialism in the cultural and social relations of the country. But in the modern world, given the prevailing discourse of individualism and humanity, the rights and interests of individuals have been given priority to the interests of the family and in Iran, this discourse as the rival of family-oriented discourse is gradually emerging and expanding in the life of the Iranian society. The media, the press, , ... as the cultural elements of the world's ecosystem of the Iranian society, are the battleground of these two discourses. The present research seeks to analyze the family discourses in Iran and evaluate them in popular magazines. The research method was discourse analysis. For research purposes, the method of Fairclough and Laclau & Mouffe was used in combination. The findings of this research indicate that the discourse of family-centeredness is rooted in the dialectic orientation and with the central sign of compromise, and the individualist discourse revolves around the individuality axis and with the central sign of rights. The review of the content of the yellow publications also suggests that the approach of Iranian family journals, the green family, successes, and the days of life is more closely related to family-oriented discourse, and the concepts and signs of this discourse are more represented in these journals.
Iman Erfanmanesh; Soheila Sadeghi Fasaei
Abstract
The social world is the field of multiple discourses in which they are competing over their stabilization of discursive space. The concrete adequacy pertains to potency of discourse in the pattern-making of basic society institutions such as family. After the Islamic revolution, belligerent discourses ...
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The social world is the field of multiple discourses in which they are competing over their stabilization of discursive space. The concrete adequacy pertains to potency of discourse in the pattern-making of basic society institutions such as family. After the Islamic revolution, belligerent discourses have tried to combat discursive stream of the Islamic revolution. In this article, after searching through valid documents and news about women and family among social networks and domestic/international news agencies (62 documents between the year 2012-2015), the pattern of family has been studied from the perspective of DAESH discourse according to CDA and Lacanian discourse analysis in three levels of descriptive, interpretative, and explanative analysis. Some parts of the discursive power of that pattern relate to communications and the virtual space. It seems that DAESH’s family pattern is articulated around the concepts of ‘masculinity’, ‘dominance of collectivism,’ and ‘attention to Salafism and Superficialism doctrines’.
Mahdi Soltani Gordefaramarzi; Ahmad pakzad
Abstract
In this paper, we aim to answer the question of how “divorce” is represented in Iranian movies produced during 1980s. The questions raised in the framework of representation theory. To answer the key question, 21 films which has been made in the decade of 1380, were studied through content ...
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In this paper, we aim to answer the question of how “divorce” is represented in Iranian movies produced during 1980s. The questions raised in the framework of representation theory. To answer the key question, 21 films which has been made in the decade of 1380, were studied through content analysis method. Thus, reverse questionnaire was prepared and films were analyzed basing on content analysis.
Findings show that Iranian movies present kind of popular knowledge about social problems such as divorce in their narrations. The findings also show this assumption that Iranian films have basic information such as age and sex composition, social class, employment status information of divorced actor and actress and various information about their social and family relationships, attitudes and lifestyles. In addition, manufacturers often provide explanation of the divorce of their characters in their movies.
