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<Article>
<Journal>
				<PublisherName>Research Institute of Culture, Art and Communication
Ministry of Culture and Islamic Guidance</PublisherName>
				<JournalTitle>Journal of Culture-Communication Studies</JournalTitle>
				<Issn>2008-8760</Issn>
				<Volume>9</Volume>
				<Issue>2</Issue>
				<PubDate PubStatus="epublish">
					<Year>2007</Year>
					<Month>08</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Image of Islam according to the Western Caricatures after September 11</ArticleTitle>
<VernacularTitle>The Image of Islam according to the Western Caricatures after September 11</VernacularTitle>
			<FirstPage>9</FirstPage>
			<LastPage>52</LastPage>
			<ELocationID EIdType="pii">3490</ELocationID>
			
			
			<Language>FA</Language>
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				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2008</Year>
					<Month>08</Month>
					<Day>05</Day>
				</PubDate>
			</History>
		<Abstract>Caricatures, as independent media or through other media, play an important role in cross-cultural communications and possibly bring about substantial changes to tribes, nations, and states. Examples of this influence can be seen in the Danish insulting caricatures. Based on this event and with the intention of knowing more about the Western caricatures on Islam, this paper, using the method of content analysis, seeks to examine the Western caricatures, and their concepts about Islam.  In this regard, the theories of foregrounding and convincing are deemed as the theoretical basis for this study. The results show that the Western caricatures have emphatically depicted Islam and Muslims as violent, anti-West, and hostile to the Western civilization values; they have made a profound impact on the growth of Islam-phobia around the world and particularly in the West.</Abstract>
			<OtherAbstract Language="FA">Caricatures, as independent media or through other media, play an important role in cross-cultural communications and possibly bring about substantial changes to tribes, nations, and states. Examples of this influence can be seen in the Danish insulting caricatures. Based on this event and with the intention of knowing more about the Western caricatures on Islam, this paper, using the method of content analysis, seeks to examine the Western caricatures, and their concepts about Islam.  In this regard, the theories of foregrounding and convincing are deemed as the theoretical basis for this study. The results show that the Western caricatures have emphatically depicted Islam and Muslims as violent, anti-West, and hostile to the Western civilization values; they have made a profound impact on the growth of Islam-phobia around the world and particularly in the West.</OtherAbstract>
<ArchiveCopySource DocType="pdf">https://www.jccs.ir/article_3490_72f67e70f6b7cdc4cc893edaddf0c4c6.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Research Institute of Culture, Art and Communication
Ministry of Culture and Islamic Guidance</PublisherName>
				<JournalTitle>Journal of Culture-Communication Studies</JournalTitle>
				<Issn>2008-8760</Issn>
				<Volume>9</Volume>
				<Issue>2</Issue>
				<PubDate PubStatus="epublish">
					<Year>2007</Year>
					<Month>08</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Inscriptional Decorations of  the Friday Mosque of Ghazvin</ArticleTitle>
<VernacularTitle>Inscriptional Decorations of  the Friday Mosque of Ghazvin</VernacularTitle>
			<FirstPage>53</FirstPage>
			<LastPage>78</LastPage>
			<ELocationID EIdType="pii">3496</ELocationID>
			
			
			<Language>FA</Language>
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					<Year>2008</Year>
					<Month>08</Month>
					<Day>05</Day>
				</PubDate>
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		<Abstract></Abstract>
			<OtherAbstract Language="FA"></OtherAbstract>
</Article>

<Article>
<Journal>
				<PublisherName>Research Institute of Culture, Art and Communication
Ministry of Culture and Islamic Guidance</PublisherName>
				<JournalTitle>Journal of Culture-Communication Studies</JournalTitle>
				<Issn>2008-8760</Issn>
				<Volume>9</Volume>
				<Issue>2</Issue>
				<PubDate PubStatus="epublish">
					<Year>2007</Year>
					<Month>08</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>A study of the influential factors in the drug addiction of the youth(aged 14 to 29) based on Agnew Theory</ArticleTitle>
<VernacularTitle>A study of the influential factors in the drug addiction of the youth(aged 14 to 29) based on Agnew Theory</VernacularTitle>
			<FirstPage>79</FirstPage>
			<LastPage>113</LastPage>
			<ELocationID EIdType="pii">3491</ELocationID>
			
			
			<Language>FA</Language>
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				<PublicationType>Journal Article</PublicationType>
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				<PubDate PubStatus="received">
					<Year>2008</Year>
					<Month>08</Month>
					<Day>05</Day>
				</PubDate>
			</History>
		<Abstract></Abstract>
			<OtherAbstract Language="FA"></OtherAbstract>
<ArchiveCopySource DocType="pdf">https://www.jccs.ir/article_3491_6c91724b896cdcf48285039ab05b3aaf.pdf</ArchiveCopySource>
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<Article>
<Journal>
				<PublisherName>Research Institute of Culture, Art and Communication
Ministry of Culture and Islamic Guidance</PublisherName>
				<JournalTitle>Journal of Culture-Communication Studies</JournalTitle>
				<Issn>2008-8760</Issn>
				<Volume>9</Volume>
				<Issue>2</Issue>
				<PubDate PubStatus="epublish">
					<Year>2007</Year>
					<Month>08</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Cultural Management of the Country</ArticleTitle>
<VernacularTitle>Cultural Management of the Country</VernacularTitle>
			<FirstPage>115</FirstPage>
			<LastPage>144</LastPage>
			<ELocationID EIdType="pii">3492</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
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					<FirstName>0</FirstName>
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				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2008</Year>
					<Month>08</Month>
					<Day>05</Day>
				</PubDate>
			</History>
		<Abstract></Abstract>
			<OtherAbstract Language="FA"></OtherAbstract>
<ArchiveCopySource DocType="pdf">https://www.jccs.ir/article_3492_0060ef47b12160b9198302ebdb144dcf.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Research Institute of Culture, Art and Communication
Ministry of Culture and Islamic Guidance</PublisherName>
				<JournalTitle>Journal of Culture-Communication Studies</JournalTitle>
				<Issn>2008-8760</Issn>
				<Volume>9</Volume>
				<Issue>2</Issue>
				<PubDate PubStatus="epublish">
					<Year>2007</Year>
					<Month>08</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Body and Religion</ArticleTitle>
<VernacularTitle>Body and Religion</VernacularTitle>
			<FirstPage>145</FirstPage>
			<LastPage>170</LastPage>
			<ELocationID EIdType="pii">3493</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>0</FirstName>
					<LastName>0</LastName>
<Affiliation>0</Affiliation>

</Author>
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				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2008</Year>
					<Month>08</Month>
					<Day>05</Day>
				</PubDate>
			</History>
		<Abstract>Today, body may be an important part of one’s individual and collective life. According to certain objectives and values, the community provides a person skills and techniques in determined ways so that he/she can introduce himself/herself to others through the body. The techniques have their own tools and equipments made by manufacturers and producers and consumed by customer groups; products for health, fitness/good look, beauty, clothing, diet and etc. Each of these social aspects can be studied through certain branches of sociology such as theo-sociology. Theo-sociology studies the relations between body and religion within a social context. A religion is a set of believes, values, lessons and norms that enacts certain mental frameworks, advices and instructions to body. The article will explain more.</Abstract>
			<OtherAbstract Language="FA">Today, body may be an important part of one’s individual and collective life. According to certain objectives and values, the community provides a person skills and techniques in determined ways so that he/she can introduce himself/herself to others through the body. The techniques have their own tools and equipments made by manufacturers and producers and consumed by customer groups; products for health, fitness/good look, beauty, clothing, diet and etc. Each of these social aspects can be studied through certain branches of sociology such as theo-sociology. Theo-sociology studies the relations between body and religion within a social context. A religion is a set of believes, values, lessons and norms that enacts certain mental frameworks, advices and instructions to body. The article will explain more.</OtherAbstract>
<ArchiveCopySource DocType="pdf">https://www.jccs.ir/article_3493_ba036d228858d76fb89189853a5503bd.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Research Institute of Culture, Art and Communication
Ministry of Culture and Islamic Guidance</PublisherName>
				<JournalTitle>Journal of Culture-Communication Studies</JournalTitle>
				<Issn>2008-8760</Issn>
				<Volume>9</Volume>
				<Issue>2</Issue>
				<PubDate PubStatus="epublish">
					<Year>2007</Year>
					<Month>08</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Comparison between the religious values of past and present generations in Iran</ArticleTitle>
<VernacularTitle>Comparison between the religious values of past and present generations in Iran</VernacularTitle>
			<FirstPage>171</FirstPage>
			<LastPage>197</LastPage>
			<ELocationID EIdType="pii">3494</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>0</FirstName>
					<LastName>0</LastName>
<Affiliation>0</Affiliation>

</Author>
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				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2008</Year>
					<Month>08</Month>
					<Day>05</Day>
				</PubDate>
			</History>
		<Abstract></Abstract>
			<OtherAbstract Language="FA"></OtherAbstract>
<ArchiveCopySource DocType="pdf">https://www.jccs.ir/article_3494_6dbd2699e8e7ec0047de2d5d1b28a75b.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Research Institute of Culture, Art and Communication
Ministry of Culture and Islamic Guidance</PublisherName>
				<JournalTitle>Journal of Culture-Communication Studies</JournalTitle>
				<Issn>2008-8760</Issn>
				<Volume>9</Volume>
				<Issue>2</Issue>
				<PubDate PubStatus="epublish">
					<Year>2007</Year>
					<Month>08</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The role of religious taxes in social welfare</ArticleTitle>
<VernacularTitle>The role of religious taxes in social welfare</VernacularTitle>
			<FirstPage>199</FirstPage>
			<LastPage>233</LastPage>
			<ELocationID EIdType="pii">3495</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>0</FirstName>
					<LastName>0</LastName>
<Affiliation>0</Affiliation>

</Author>
<Author>
					<FirstName>0</FirstName>
					<LastName>0</LastName>
<Affiliation>0</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2008</Year>
					<Month>08</Month>
					<Day>05</Day>
				</PubDate>
			</History>
		<Abstract>There are different natural and unnatural social factors that hinder obtaining enough income to cover even the least needs of a family. Gathering together, the factors are the main generator of poverty. Today, resource limitations and increasing expectations makes it difficult to do proper actions. In Islam, the logic of religious taxes, specially the obligatory ones, which are legislated by religious law and are religious main obligations after prayer, is subject to the repair the gap between poor and wealthy class.
Unfortunately, our society not only is failed in the repair, but also the gap is increasingly got deeper and bigger. The only way to combat the crises is to utilize the existing local opportunities of different aspects of society (precise distribution of income).
Religious taxes are one of the helpful resources that can provide significant financial supply to repair the gap between social classes and to remove poverty.
In the article, which is the report of a field study in the city of Shal, Qazvin, the amount of religious taxes (especially &lt;em&gt;one fifth&lt;/em&gt;) will be studies. The research result shows that this resource is able to remove poverty, and can remove the poverty line up to 60%.</Abstract>
			<OtherAbstract Language="FA">There are different natural and unnatural social factors that hinder obtaining enough income to cover even the least needs of a family. Gathering together, the factors are the main generator of poverty. Today, resource limitations and increasing expectations makes it difficult to do proper actions. In Islam, the logic of religious taxes, specially the obligatory ones, which are legislated by religious law and are religious main obligations after prayer, is subject to the repair the gap between poor and wealthy class.
Unfortunately, our society not only is failed in the repair, but also the gap is increasingly got deeper and bigger. The only way to combat the crises is to utilize the existing local opportunities of different aspects of society (precise distribution of income).
Religious taxes are one of the helpful resources that can provide significant financial supply to repair the gap between social classes and to remove poverty.
In the article, which is the report of a field study in the city of Shal, Qazvin, the amount of religious taxes (especially &lt;em&gt;one fifth&lt;/em&gt;) will be studies. The research result shows that this resource is able to remove poverty, and can remove the poverty line up to 60%.</OtherAbstract>
<ArchiveCopySource DocType="pdf">https://www.jccs.ir/article_3495_8485ae387a981d783f8764e508151cd9.pdf</ArchiveCopySource>
</Article>
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