Research Institute of Culture, Art and Communication
Ministry of Culture and Islamic GuidanceJournal of Culture-Communication Studies2008-8760111220101201Religious education and how represent it in television;Case study (A TV Serial Eghma)Religious education and how represent it in television;Case study (A TV Serial Eghma)9353275FA000000000000Journal Article20100821In this article we try to study and have an especial look in TV regarding to the Islamic education, and we try to rely on the teachings of the Holy Qur'an, Sonat (prophet Mohammad doctrine) as well as emphasizing holy order of Imam Ali. At first we should knowing the meaning of education well and then study media and its effect on education. We also try to have a great emphasis on education in Islamic doctrine of course the western theories in education have been studied. In this paper we also have analyzed education in Islamic Republic of Iran Broadcasting (IRIB) as a national media of Iran. At the end one of the popular TV serial named Eghm (Coma) as a case for this research has been evaluated.In this article we try to study and have an especial look in TV regarding to the Islamic education, and we try to rely on the teachings of the Holy Qur'an, Sonat (prophet Mohammad doctrine) as well as emphasizing holy order of Imam Ali. At first we should knowing the meaning of education well and then study media and its effect on education. We also try to have a great emphasis on education in Islamic doctrine of course the western theories in education have been studied. In this paper we also have analyzed education in Islamic Republic of Iran Broadcasting (IRIB) as a national media of Iran. At the end one of the popular TV serial named Eghm (Coma) as a case for this research has been evaluated.https://www.jccs.ir/article_3275_52b738b303d90a884137546353e09ebb.pdfResearch Institute of Culture, Art and Communication
Ministry of Culture and Islamic GuidanceJournal of Culture-Communication Studies2008-8760111220101201Policy of Culture in Iran ; In Imam Khomeini Point of ViewPolicy of Culture in Iran ; In Imam Khomeini Point of View37643276FA000000000000Journal Article20101021Macro policy of culture in Iran will cause growth and development in cultural planning if we have an especial emphasis on Islamic doctor not some strange doctrine which has been taken from the west and east countries. We try to take an especial look in Imam Khomeini point of view cause it helps us to solve our problem in this area. In this article the Descriptive, analytical method have been used although we try to study sahifeh of imam Khomeini , as well as by emphasizing his holy Will we want to know about his political view . In this research these question will be answered: 1. what is the definition of culture in Imam Khomeini point of view? 2. What is his idea about western culture as well as its characters? 3. What policy recommendations can be used for cultural affairs on the basis of comments from Imam Khomeini?Macro policy of culture in Iran will cause growth and development in cultural planning if we have an especial emphasis on Islamic doctor not some strange doctrine which has been taken from the west and east countries. We try to take an especial look in Imam Khomeini point of view cause it helps us to solve our problem in this area. In this article the Descriptive, analytical method have been used although we try to study sahifeh of imam Khomeini , as well as by emphasizing his holy Will we want to know about his political view . In this research these question will be answered: 1. what is the definition of culture in Imam Khomeini point of view? 2. What is his idea about western culture as well as its characters? 3. What policy recommendations can be used for cultural affairs on the basis of comments from Imam Khomeini?https://www.jccs.ir/article_3276_b58ac8403eb9cf17fae1dcd16df71fde.pdfResearch Institute of Culture, Art and Communication
Ministry of Culture and Islamic GuidanceJournal of Culture-Communication Studies2008-8760111220101201The pilgrimage of Mecca in Islamic Miniature and
the role of it in National Solidarity and Islamic UnityThe pilgrimage of Mecca in Islamic Miniature and
the role of it in National Solidarity and Islamic Unity65883505FA000000Journal Article20110306God send his massage to Ibrahim then his made Kaaba; Mohammad reconstructed the Kaaba to be holly place for all Muslims around the world. The message of Kaaba is monotheism, Solidarity and unity for all Muslims. Therefore Islamic arts were deeply affected by the concept of solidarity and unity. One of the examples of this claim is Islamic miniature. By studying pilgrimage ofMeccawe will found how Muslims artist are skillful in reflect their religious in Islam arts although it shows how Muslims are kind and friendly with each other.
In this article we try to study the miniature of some historical periods like: Ilkhanid period, Timurid dynasty, during 14<sup>th</sup>, 11<sup>th</sup>, 8<sup>th</sup> to 17<sup>th</sup> century; then we Have chose to consider some manuscripts like: Jami' al-tawarikh , Leyli and Madjnun,Alle Zafar Works, Shahnameh of ghavamod din , Eskandar Soltan s war ,Selseleh alzahab , Rozatol alsafa , The Five Jewels (Panj Ganj) Nezami , Habibol seyr ,Hieyrol Nabi(the Biography of Prophet Mohammad).
In this paper we have studied the content of every figure and we have focused on pilgrimage ofMecca.The goals and questions of this article are listed below:
Goals:
- The Study of the effect of pilgrimage ofMeccaand Kaaba on National Solidarity and Islamic Unity in Islamic Miniature
- The technical study of artistic characters of pilgrimage ofMeccain Islamic Miniature.
Questions:
- Did the Islamic Miniatures honor pilgrimages ofMeccafor Islamic Unity?
- What was the differences and similarities of painting figures with especial attention to the Kaaba and if these figures have considered the unity between Muslims in each historical period which have been considered?
The documentary method was used in this article and descriptive and historical methods were utilized for writing this paper.God send his massage to Ibrahim then his made Kaaba; Mohammad reconstructed the Kaaba to be holly place for all Muslims around the world. The message of Kaaba is monotheism, Solidarity and unity for all Muslims. Therefore Islamic arts were deeply affected by the concept of solidarity and unity. One of the examples of this claim is Islamic miniature. By studying pilgrimage ofMeccawe will found how Muslims artist are skillful in reflect their religious in Islam arts although it shows how Muslims are kind and friendly with each other.
In this article we try to study the miniature of some historical periods like: Ilkhanid period, Timurid dynasty, during 14<sup>th</sup>, 11<sup>th</sup>, 8<sup>th</sup> to 17<sup>th</sup> century; then we Have chose to consider some manuscripts like: Jami' al-tawarikh , Leyli and Madjnun,Alle Zafar Works, Shahnameh of ghavamod din , Eskandar Soltan s war ,Selseleh alzahab , Rozatol alsafa , The Five Jewels (Panj Ganj) Nezami , Habibol seyr ,Hieyrol Nabi(the Biography of Prophet Mohammad).
In this paper we have studied the content of every figure and we have focused on pilgrimage ofMecca.The goals and questions of this article are listed below:
Goals:
- The Study of the effect of pilgrimage ofMeccaand Kaaba on National Solidarity and Islamic Unity in Islamic Miniature
- The technical study of artistic characters of pilgrimage ofMeccain Islamic Miniature.
Questions:
- Did the Islamic Miniatures honor pilgrimages ofMeccafor Islamic Unity?
- What was the differences and similarities of painting figures with especial attention to the Kaaba and if these figures have considered the unity between Muslims in each historical period which have been considered?
The documentary method was used in this article and descriptive and historical methods were utilized for writing this paper.Research Institute of Culture, Art and Communication
Ministry of Culture and Islamic GuidanceJournal of Culture-Communication Studies2008-8760111220101201A Model for Measuring the Rate of Religiosity of YouthA Model for Measuring the Rate of Religiosity of Youth891233417FA000000000000Journal Article20130909In this Article we try to show a model for measuring the rate of religiosity of youth, so at first we have used five dimensions of religion model of Glock and Stark for making indicators, then by using Factor Analysis we want to know these five dimensions of religion better. The relation between these five dimensions of religion on the base of emotional approach of psychologists like Mandler, Schachter and Arnold has been considered although we try to adjust their ideas to Islamic doctrine. The study of such a relations and effects which is occurred between variables have been measured by using Lisrel software, so we called them structural equation modeling (SEM) or Confirmatory factor analysis (CFA). The rate of RMSEA=0/053 for this model shows that the model have acceptable Goodness of fit. Therefore we can claim that religiosity have three dimension, first dimension is mental and cognitional dimension of religious, second is emotional and dimension of religious , then the third is practical and behavioral dimension of religious .the relation of these three dimension of religious is important it means at first religious goes through the first filter (mental and cognitional), then it will be known in the case of emotional dimension at the end it is practical and behavioral dimension which will be appeared .In this Article we try to show a model for measuring the rate of religiosity of youth, so at first we have used five dimensions of religion model of Glock and Stark for making indicators, then by using Factor Analysis we want to know these five dimensions of religion better. The relation between these five dimensions of religion on the base of emotional approach of psychologists like Mandler, Schachter and Arnold has been considered although we try to adjust their ideas to Islamic doctrine. The study of such a relations and effects which is occurred between variables have been measured by using Lisrel software, so we called them structural equation modeling (SEM) or Confirmatory factor analysis (CFA). The rate of RMSEA=0/053 for this model shows that the model have acceptable Goodness of fit. Therefore we can claim that religiosity have three dimension, first dimension is mental and cognitional dimension of religious, second is emotional and dimension of religious , then the third is practical and behavioral dimension of religious .the relation of these three dimension of religious is important it means at first religious goes through the first filter (mental and cognitional), then it will be known in the case of emotional dimension at the end it is practical and behavioral dimension which will be appeared .https://www.jccs.ir/article_3417_471c50ad1a156d7256eddfd747d77931.pdfResearch Institute of Culture, Art and Communication
Ministry of Culture and Islamic GuidanceJournal of Culture-Communication Studies2008-8760111220101201The Soft War and the Essence
of Islamic Revolution of IranThe Soft War and the Essence
of Islamic Revolution of Iran1251573418FA000000Journal Article20130909The Islamic revolution ofIranin 1979 was occurred and Shah fell from power, it means finally after 2500 year monarchy system as well as American empire inIranwas overthrown by people. Therefore the revolution became very valuable and meaningful for people. In this revolution values and beliefs such as selfless devotion, forgiveness, justice and idealistic became more important for people so these holly values and beliefs became main characters of revolution ofIran. The 1979 revolution of Iran not only have proved that religious is not separated from social and political issues in every society, but also it have been had very crucial influences on awareness and religious dignity of people in the middle east as well as all the world. Of course the revolution gaveIranso called soft power and this may causeAmericaand Israeli to utilize soft war against Islamic Republic of Iran. The soft power of Iran and the soft war of America and Israeli are very important although they are against each other it means any action from each side of battle may cause some main problems for another side of battle, and then the beliefs of Iranian people and government would be considered by American and Israeli government and vice versa.The Islamic revolution ofIranin 1979 was occurred and Shah fell from power, it means finally after 2500 year monarchy system as well as American empire inIranwas overthrown by people. Therefore the revolution became very valuable and meaningful for people. In this revolution values and beliefs such as selfless devotion, forgiveness, justice and idealistic became more important for people so these holly values and beliefs became main characters of revolution ofIran. The 1979 revolution of Iran not only have proved that religious is not separated from social and political issues in every society, but also it have been had very crucial influences on awareness and religious dignity of people in the middle east as well as all the world. Of course the revolution gaveIranso called soft power and this may causeAmericaand Israeli to utilize soft war against Islamic Republic of Iran. The soft power of Iran and the soft war of America and Israeli are very important although they are against each other it means any action from each side of battle may cause some main problems for another side of battle, and then the beliefs of Iranian people and government would be considered by American and Israeli government and vice versa.https://www.jccs.ir/article_3418_d594b1a945b5d645e59e21f88bd2d83b.pdfResearch Institute of Culture, Art and Communication
Ministry of Culture and Islamic GuidanceJournal of Culture-Communication Studies2008-8760111220101201The function of Bertolt Brecht’s ideas in decoding
with art concept and media formThe function of Bertolt Brecht’s ideas in decoding
with art concept and media form1591823419FA000000Journal Article20130909In this essay we try to consider Brecht’s works to exploit and reproduce them in media as well as we try to make a logical connection between art concept and media capacity as well as delicacy, by making documentary his ideas and his works in theater and by considering them in social communications framework. We also try to emphasis on both media and art aspect; also using the capacity of art in media forms and vice versa, using media forms for content and form of elevated art have been considered; however there is a particular attention to special style of encoding and to review the role of audience. In this case Brecht himself has targeted mass media with regard to the entertainment and attraction in art and promotes them to awareness and praxis. In this paper we try to review instructions which are useful for people who work in media and art field.In this essay we try to consider Brecht’s works to exploit and reproduce them in media as well as we try to make a logical connection between art concept and media capacity as well as delicacy, by making documentary his ideas and his works in theater and by considering them in social communications framework. We also try to emphasis on both media and art aspect; also using the capacity of art in media forms and vice versa, using media forms for content and form of elevated art have been considered; however there is a particular attention to special style of encoding and to review the role of audience. In this case Brecht himself has targeted mass media with regard to the entertainment and attraction in art and promotes them to awareness and praxis. In this paper we try to review instructions which are useful for people who work in media and art field.https://www.jccs.ir/article_3419_4a533591763dfa743a13affab1a85793.pdfResearch Institute of Culture, Art and Communication
Ministry of Culture and Islamic GuidanceJournal of Culture-Communication Studies2008-8760111220101201The role of mass media in cultural development;
its advantages and disadvantagesThe role of mass media in cultural development;
its advantages and disadvantages1832123420FA000000000000Journal Article20130909In the age of communication indeed media influence all dimensions of people in every society, especially cultural and social dimensions. Media send us a lot of information every day then this data will impress our life and of course this may has a huge amount of influence on our children's life too. Therefore media policy states that the media play a decisive role in cultural development.<em> </em>media with different policies, facilitate and expedite the country's cultural development .Today developed society is a term which can be addressed to society in which social and economic issues like Per Capita Income, Gross national Product (GNP), Death Rate and their effect on literacy as well as education and knowledge of people will be considered.
In a developed society, new mass media produce and distribute desired data so they will promote knowledge and awareness in the society by that; therefore it will help society to achieve elevation and progress.
Although media can mix and balance our deep culture and beliefs then they can help people to promote their culture so it cause cultural development in each society.
It seems, for cultural development as well as national dignity and solidarity, we should plan our cultural policy upon media policy then it should be base on development prospect in information society age.In the age of communication indeed media influence all dimensions of people in every society, especially cultural and social dimensions. Media send us a lot of information every day then this data will impress our life and of course this may has a huge amount of influence on our children's life too. Therefore media policy states that the media play a decisive role in cultural development.<em> </em>media with different policies, facilitate and expedite the country's cultural development .Today developed society is a term which can be addressed to society in which social and economic issues like Per Capita Income, Gross national Product (GNP), Death Rate and their effect on literacy as well as education and knowledge of people will be considered.
In a developed society, new mass media produce and distribute desired data so they will promote knowledge and awareness in the society by that; therefore it will help society to achieve elevation and progress.
Although media can mix and balance our deep culture and beliefs then they can help people to promote their culture so it cause cultural development in each society.
It seems, for cultural development as well as national dignity and solidarity, we should plan our cultural policy upon media policy then it should be base on development prospect in information society age.https://www.jccs.ir/article_3420_643de7cf7ba769c7466ccbc4adfd7fac.pdf