Research Institute of Culture, Art and Communication
Ministry of Culture and Islamic GuidanceJournal of Culture-Communication Studies2008-8760131820120901Underground Music;
as a Representative of Social Concerns of the YouthsUnderground Music;
as a Representative of Social Concerns of the Youths7343370FA000000000000000000Journal Article20120822Although some research has been conducted on youth music trends in Iran in recent years, little has been done on underground music. This paper studies the explicit and implicit contents of underground lyrics. To do so, ten underground lyrics which were more popular at the time were selected and their sociological contents and implications were identified by quantitative and qualitative content analysis.
The findings infer that the lyrics of underground music are most often critical towards socio-cultural situations of Iranian Society. Also, the underground music has potential to deal with public sphere issues.Although some research has been conducted on youth music trends in Iran in recent years, little has been done on underground music. This paper studies the explicit and implicit contents of underground lyrics. To do so, ten underground lyrics which were more popular at the time were selected and their sociological contents and implications were identified by quantitative and qualitative content analysis.
The findings infer that the lyrics of underground music are most often critical towards socio-cultural situations of Iranian Society. Also, the underground music has potential to deal with public sphere issues.https://www.jccs.ir/article_3370_900c563bfd2c48c16701acca83ad858a.pdfResearch Institute of Culture, Art and Communication
Ministry of Culture and Islamic GuidanceJournal of Culture-Communication Studies2008-8760131820120901An Examination of the Relationship
Between Social Trust and Personality TypesAn Examination of the Relationship
Between Social Trust and Personality Types35573371FA0000000000000000-0003-2688-2083000000000000Journal Article20120821Trust is an unavoidable part of social life and a basic pre - condition for a healthy society. In social psychological approach, the origin of social trust is sought in individuals personality. The goal of this study is to examine the relation between personality types and social trust between three groups of faculty members, staff and students.
This is a descriptive-correlational study and it is a survey. The statistical population consists of faculty members, staff and students of Azad Islamic university Tehran branch in year 2010. the sample size is equal to 1212.
The results indicate that the extent of trust differs significantly among three groups of faculty members, staff and students. The lowest degree of trust is related to students and the highest degree is related to faculty members. Social trust has significant, positive and direct relationship with the three personality types of extroverted, cohesive, and cognitive in three groups. Social trust has a negative, indirect and significant relationship with neurotic personality type only in faculty members groupTrust is an unavoidable part of social life and a basic pre - condition for a healthy society. In social psychological approach, the origin of social trust is sought in individuals personality. The goal of this study is to examine the relation between personality types and social trust between three groups of faculty members, staff and students.
This is a descriptive-correlational study and it is a survey. The statistical population consists of faculty members, staff and students of Azad Islamic university Tehran branch in year 2010. the sample size is equal to 1212.
The results indicate that the extent of trust differs significantly among three groups of faculty members, staff and students. The lowest degree of trust is related to students and the highest degree is related to faculty members. Social trust has significant, positive and direct relationship with the three personality types of extroverted, cohesive, and cognitive in three groups. Social trust has a negative, indirect and significant relationship with neurotic personality type only in faculty members grouphttps://www.jccs.ir/article_3371_285da2198b2b496c9d447cc4ac6b0734.pdfResearch Institute of Culture, Art and Communication
Ministry of Culture and Islamic GuidanceJournal of Culture-Communication Studies2008-8760131820120901Representation of Religious Identity
in Iranian Cinema after Islamic RevolutionRepresentation of Religious Identity
in Iranian Cinema after Islamic Revolution59813372FA000000000000000000Journal Article20120828This article tries to analyze representation of religious identity in Iranian cinema. The main question is that how religious identity is represented in Iranian cinema. Using qualitative content analysis, his research is done, and the statistical community for this research is post- revolutionary Iranian movies. Therefore, 20 movies are chosen and analyzed. To choose these movies, some interviews are conducted with specialists in Iranian cinema. The result of this research shows that Iranian cinema during the years after revolution has moved from traditional religiousness toward reflexive religiousness. This change is comparable with the social changes after revolution in Iran.This article tries to analyze representation of religious identity in Iranian cinema. The main question is that how religious identity is represented in Iranian cinema. Using qualitative content analysis, his research is done, and the statistical community for this research is post- revolutionary Iranian movies. Therefore, 20 movies are chosen and analyzed. To choose these movies, some interviews are conducted with specialists in Iranian cinema. The result of this research shows that Iranian cinema during the years after revolution has moved from traditional religiousness toward reflexive religiousness. This change is comparable with the social changes after revolution in Iran.https://www.jccs.ir/article_3372_37d0b499fb84a552c17fcbb1442d7895.pdfResearch Institute of Culture, Art and Communication
Ministry of Culture and Islamic GuidanceJournal of Culture-Communication Studies2008-8760131820120901Dimensions of Culture in Quranic Ideal SocietyDimensions of Culture in Quranic Ideal Society831113373FA000000Journal Article20120818An ideal community has been one of the human aspirations. Cultural development is one of the essential factors in the way of making an Ideal community.
What is the culture role in ascertaining an Ideal society? This is the question that we answer in this article, thus we refer to some dimension of culture in Ideal society such as Dehiscence of reason, Extension of knowledge, brotherhood and kindness, Health and Hygiene and environmental attentions.
But the most important matter is that cultural development unavailable without theocracy and presence of Imam. Therefore supreme leadership of the Muslim community (Imammate) in The Quran and his characteristic for enrichment of culture in the Ideal Quranic society are among the topics of this article.
It is clear that Imam with some features such as justice, knowledge, divine wisdom can ascertain God’s commandments and orders and people are the real followers of him deliberately. So he can make an Ideal society.<em></em>An ideal community has been one of the human aspirations. Cultural development is one of the essential factors in the way of making an Ideal community.
What is the culture role in ascertaining an Ideal society? This is the question that we answer in this article, thus we refer to some dimension of culture in Ideal society such as Dehiscence of reason, Extension of knowledge, brotherhood and kindness, Health and Hygiene and environmental attentions.
But the most important matter is that cultural development unavailable without theocracy and presence of Imam. Therefore supreme leadership of the Muslim community (Imammate) in The Quran and his characteristic for enrichment of culture in the Ideal Quranic society are among the topics of this article.
It is clear that Imam with some features such as justice, knowledge, divine wisdom can ascertain God’s commandments and orders and people are the real followers of him deliberately. So he can make an Ideal society.<em></em>https://www.jccs.ir/article_3373_0084ae4bc24c0795d1e6a4f58444d39b.pdfResearch Institute of Culture, Art and Communication
Ministry of Culture and Islamic GuidanceJournal of Culture-Communication Studies2008-8760131820120901A comparing Between Ppropagation Methods
of Quranic Faces & Most Used Ways of World PropagandaA comparing Between Ppropagation Methods
of Quranic Faces & Most Used Ways of World Propaganda1131443374FA000000Journal Article20120826Nowadays , communications &propaganda are the most important ways in witch thought ,culture & every kind of message is transferred to others. Every religion & group is going to propagate its principals. In the long road of communication , choosing various & best ways can lead to success more than every other factor.
At the present time, that hegemonic world system contrasts monotheist culture, revitalizing verses of the holy Quran are replete with methods of prophetic teachings witch stand against satanic miss chiefs & propaganda.
In this article, propaganda methods are considered through a focus on documents & methods. The most important characteristics of Quranic teachings & propaganda are : adherence to Islamic values & facts, comprehensiveness & attention to all aspects of human being including achievements, faith & interest. In the other hand, in today's world, political & social propagation methods do not adhere to the truth. Words are different from actions. They are away from spirituality &they use any legitimate & illegitimate means. Their motifs are temporary & their effects are not long term & don’t lead to mans salvation.Nowadays , communications &propaganda are the most important ways in witch thought ,culture & every kind of message is transferred to others. Every religion & group is going to propagate its principals. In the long road of communication , choosing various & best ways can lead to success more than every other factor.
At the present time, that hegemonic world system contrasts monotheist culture, revitalizing verses of the holy Quran are replete with methods of prophetic teachings witch stand against satanic miss chiefs & propaganda.
In this article, propaganda methods are considered through a focus on documents & methods. The most important characteristics of Quranic teachings & propaganda are : adherence to Islamic values & facts, comprehensiveness & attention to all aspects of human being including achievements, faith & interest. In the other hand, in today's world, political & social propagation methods do not adhere to the truth. Words are different from actions. They are away from spirituality &they use any legitimate & illegitimate means. Their motifs are temporary & their effects are not long term & don’t lead to mans salvation.https://www.jccs.ir/article_3374_6c349155b122aa8ad5c877007e05f24f.pdfResearch Institute of Culture, Art and Communication
Ministry of Culture and Islamic GuidanceJournal of Culture-Communication Studies2008-8760131820120901Role of New Media in Social Movements
(Case study, Occupy Wall Street movement)Role of New Media in Social Movements
(Case study, Occupy Wall Street movement)1451723375FA000000000000000000Journal Article20120823In this research an attempt has been made to survey the role of new media in “Occupy wall street” movement. It may caused by two reasons; First, new social movements do not trust on traditional media which represent money institutions and power owners. Second, social media are sociable. People use social networks to distribute information and news which are censored by governmental media. In this way, social media affect public thoughts and consequently this will support social movements.
Group media are working in a vast impression zone, hence social movements need access to group media and develop oppositive stream. Network society development and “Occupy wall street” effects, have questioned some old media theories like Spiral of Silence, Framing and … .In this research an attempt has been made to survey the role of new media in “Occupy wall street” movement. It may caused by two reasons; First, new social movements do not trust on traditional media which represent money institutions and power owners. Second, social media are sociable. People use social networks to distribute information and news which are censored by governmental media. In this way, social media affect public thoughts and consequently this will support social movements.
Group media are working in a vast impression zone, hence social movements need access to group media and develop oppositive stream. Network society development and “Occupy wall street” effects, have questioned some old media theories like Spiral of Silence, Framing and … .https://www.jccs.ir/article_3375_9b9b05072dd20d1cc3e54607b84c889b.pdfResearch Institute of Culture, Art and Communication
Ministry of Culture and Islamic GuidanceJournal of Culture-Communication Studies2008-8760131820120901Rowzeh Xani;:
Iranian Religious –Shiite Narration and its Literature–Executive ArrangementsRowzeh Xani;:
Iranian Religious –Shiite Narration and its Literature–Executive Arrangements1732083376FA000000000000Journal Article20120830Rowzə-xānī is one of the common types of Iranian religious show storytelling (narration) which has advertising function and has been comprehensive over time and converted into religious tradition so that many public and private Rowzə-xānī had been held in cities and villages of Iran besides other mourning rituals of Moharram and Safar months. Holding these sessions as well as attending these session is spontaneous and is welcomed by the Shiites due to interest of Shiite in their imams and recollection of their sufferings in the way of their religion and traditions. For this reason, the Shiites consider attendance in these sessions and listening to preachment of the narrator as an action pleasing to God. Preachment requires more attention and deeper recognition as comprehensive phenomenon which has life of many centuries. This article is an opportunity for dealing with the most common variety of religious narration in Iran i.e. Rowzə-xānī.Rowzə-xānī is one of the common types of Iranian religious show storytelling (narration) which has advertising function and has been comprehensive over time and converted into religious tradition so that many public and private Rowzə-xānī had been held in cities and villages of Iran besides other mourning rituals of Moharram and Safar months. Holding these sessions as well as attending these session is spontaneous and is welcomed by the Shiites due to interest of Shiite in their imams and recollection of their sufferings in the way of their religion and traditions. For this reason, the Shiites consider attendance in these sessions and listening to preachment of the narrator as an action pleasing to God. Preachment requires more attention and deeper recognition as comprehensive phenomenon which has life of many centuries. This article is an opportunity for dealing with the most common variety of religious narration in Iran i.e. Rowzə-xānī.https://www.jccs.ir/article_3376_14e422f05b68cc0139988e128ee880df.pdf