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<Article>
<Journal>
				<PublisherName>Research Institute of Culture, Art and Communication
Ministry of Culture and Islamic Guidance</PublisherName>
				<JournalTitle>Journal of Culture-Communication Studies</JournalTitle>
				<Issn>2008-8760</Issn>
				<Volume>15</Volume>
				<Issue>27</Issue>
				<PubDate PubStatus="epublish">
					<Year>2014</Year>
					<Month>02</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Cybernetic Efaf Communicate in Social network</ArticleTitle>
<VernacularTitle>Cybernetic Efaf Communicate in Social network</VernacularTitle>
			<FirstPage>7</FirstPage>
			<LastPage>36</LastPage>
			<ELocationID EIdType="pii">9001</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
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				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2014</Year>
					<Month>10</Month>
					<Day>02</Day>
				</PubDate>
			</History>
		<Abstract>Cybernetic ​​social networks have created a new situation in human life And since this is religion in all aspects of life, the rules of conduct religious activities in the social network perspective reproduce.System of normative behavior in Iran after the Islamic Revolution and the Islamic civilization claim determination religious practices at all levels of public life is essential. This paper focuses on the Islamic values ​​of modesty, as a manifestation of Islamic values​​, and this article attempts to religious dimensions in legal and ethical dimensions, Theories of computer-mediated communication and human relations (attractions, perception management and social influence) to examine Combining the three methods and the tradition of qualitative research, focus groups, depth interviews and participatory and non-participatory observation Fyfanh begun to explore how social networks are discussed. This paper focuses on the Islamic values ​​of modesty, as a manifestation of Islamic values​​, and this article attempts to religious dimensions in legal and ethical dimensions, Theories of computer-mediated communication and human relations (attractions, perception management and social influence) to examine Combining the three methods and the tradition of qualitative research, focus groups, depth interviews and participatory and non-participatory observation Fyfanh begun to explore how social networks are discussed.</Abstract>
			<OtherAbstract Language="FA">Cybernetic ​​social networks have created a new situation in human life And since this is religion in all aspects of life, the rules of conduct religious activities in the social network perspective reproduce.System of normative behavior in Iran after the Islamic Revolution and the Islamic civilization claim determination religious practices at all levels of public life is essential. This paper focuses on the Islamic values ​​of modesty, as a manifestation of Islamic values​​, and this article attempts to religious dimensions in legal and ethical dimensions, Theories of computer-mediated communication and human relations (attractions, perception management and social influence) to examine Combining the three methods and the tradition of qualitative research, focus groups, depth interviews and participatory and non-participatory observation Fyfanh begun to explore how social networks are discussed. This paper focuses on the Islamic values ​​of modesty, as a manifestation of Islamic values​​, and this article attempts to religious dimensions in legal and ethical dimensions, Theories of computer-mediated communication and human relations (attractions, perception management and social influence) to examine Combining the three methods and the tradition of qualitative research, focus groups, depth interviews and participatory and non-participatory observation Fyfanh begun to explore how social networks are discussed.</OtherAbstract>
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			<Param Name="value">Efaf communicate</Param>
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<Article>
<Journal>
				<PublisherName>Research Institute of Culture, Art and Communication
Ministry of Culture and Islamic Guidance</PublisherName>
				<JournalTitle>Journal of Culture-Communication Studies</JournalTitle>
				<Issn>2008-8760</Issn>
				<Volume>15</Volume>
				<Issue>27</Issue>
				<PubDate PubStatus="epublish">
					<Year>2014</Year>
					<Month>02</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Survey challenges facing information technology development in Iran higher education with a comparative study of the development this technology in world higher education systems</ArticleTitle>
<VernacularTitle>Survey challenges facing information technology development in Iran higher education with a comparative study of the development this technology in world higher education systems</VernacularTitle>
			<FirstPage>37</FirstPage>
			<LastPage>66</LastPage>
			<ELocationID EIdType="pii">9013</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2014</Year>
					<Month>09</Month>
					<Day>30</Day>
				</PubDate>
			</History>
		<Abstract>The development of IT has been noticeable in higher education systems worldwide. Realizing its importance, Iranian have taken significant steps. However, Iranian education system faces serious challenges in developing the technology more. While studying the status of IT developing in the world, the present study aims to elaborate on the challenges in terms of cultural-social and human resource dimensions. The statistical population of the study includes the members of the faculty in some state universities. The universities are the University of Kordestan, Shiraz University, Alameh Tabatabayi University, Tehran University, Sharif technical University and Esfahan University. They were randomly selected. 150 members were selected through randomized, stratified method to answer a questionnaire. It was a researcher-made questionnaire. The results indicated that in socio-cultural dimension, the highness in the number of students in ratio to number of available computers, the weakness of searching morale among the students, and insufficient English commend of students and professors were the most important challenges facing the information technology development in Iran higher education according to viewpoints&#039; professors.. In the human resources dimension, the main challenge was students and professor&#039;s unfamiliarity of how to use data bases.</Abstract>
			<OtherAbstract Language="FA">The development of IT has been noticeable in higher education systems worldwide. Realizing its importance, Iranian have taken significant steps. However, Iranian education system faces serious challenges in developing the technology more. While studying the status of IT developing in the world, the present study aims to elaborate on the challenges in terms of cultural-social and human resource dimensions. The statistical population of the study includes the members of the faculty in some state universities. The universities are the University of Kordestan, Shiraz University, Alameh Tabatabayi University, Tehran University, Sharif technical University and Esfahan University. They were randomly selected. 150 members were selected through randomized, stratified method to answer a questionnaire. It was a researcher-made questionnaire. The results indicated that in socio-cultural dimension, the highness in the number of students in ratio to number of available computers, the weakness of searching morale among the students, and insufficient English commend of students and professors were the most important challenges facing the information technology development in Iran higher education according to viewpoints&#039; professors.. In the human resources dimension, the main challenge was students and professor&#039;s unfamiliarity of how to use data bases.</OtherAbstract>
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			<Param Name="value">Information technology</Param>
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			<Object Type="keyword">
			<Param Name="value">Higher education</Param>
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			<Object Type="keyword">
			<Param Name="value">Iran</Param>
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			<Param Name="value">challenge</Param>
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			<Object Type="keyword">
			<Param Name="value">world</Param>
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<ArchiveCopySource DocType="pdf">https://www.jccs.ir/article_9013_17ab7b5bb7ca18f6d5f33dfbcbaee1a2.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Research Institute of Culture, Art and Communication
Ministry of Culture and Islamic Guidance</PublisherName>
				<JournalTitle>Journal of Culture-Communication Studies</JournalTitle>
				<Issn>2008-8760</Issn>
				<Volume>15</Volume>
				<Issue>27</Issue>
				<PubDate PubStatus="epublish">
					<Year>2014</Year>
					<Month>02</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Content Analysis Cultural and Social Content in Social Networks</ArticleTitle>
<VernacularTitle>Content Analysis Cultural and Social Content in Social Networks</VernacularTitle>
			<FirstPage>67</FirstPage>
			<LastPage>86</LastPage>
			<ELocationID EIdType="pii">9019</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Mohammad Reza</FirstName>
					<LastName>Rasouli</LastName>
<Affiliation>Professor of Communication, Islamic Azad University, Tehran Branch</Affiliation>
<Identifier Source="ORCID">0000-0003-4831-1900</Identifier>

</Author>
<Author>
					<FirstName>Saeideh</FirstName>
					<LastName>Bandegimonfared</LastName>
<Affiliation>M.A. in Communication  and Culture of Sooreh University</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2014</Year>
					<Month>10</Month>
					<Day>26</Day>
				</PubDate>
			</History>
		<Abstract>This study aims to explore themes of cultural, social and youth in Tehran&#039;s Facebook pages. This study examines this issue: the social network (Facebook) what form of cultural and social content is displayed?  This research is a descriptive - analytical and sampling methods to perform content analysis based on 30 users between the ages of 15 and 29 were IRFacebook selected. Data collection techniques, reverse the process took them through software Spss 21. The validity and reliability of formal study by Scott coefficient with a value of 85% is obtained.  Research findings indicate that more women than men in the population and most of them are Facebook users are aged 25 years and also the most</Abstract>
			<OtherAbstract Language="FA">This study aims to explore themes of cultural, social and youth in Tehran&#039;s Facebook pages. This study examines this issue: the social network (Facebook) what form of cultural and social content is displayed?  This research is a descriptive - analytical and sampling methods to perform content analysis based on 30 users between the ages of 15 and 29 were IRFacebook selected. Data collection techniques, reverse the process took them through software Spss 21. The validity and reliability of formal study by Scott coefficient with a value of 85% is obtained.  Research findings indicate that more women than men in the population and most of them are Facebook users are aged 25 years and also the most</OtherAbstract>
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			<Param Name="value">cultural and social content</Param>
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			<Param Name="value">Social Networks</Param>
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			<Object Type="keyword">
			<Param Name="value">Facebook</Param>
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			<Object Type="keyword">
			<Param Name="value">Youth</Param>
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<ArchiveCopySource DocType="pdf">https://www.jccs.ir/article_9019_9bccc2a2179ce6e52f17bb831bc4ac1e.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Research Institute of Culture, Art and Communication
Ministry of Culture and Islamic Guidance</PublisherName>
				<JournalTitle>Journal of Culture-Communication Studies</JournalTitle>
				<Issn>2008-8760</Issn>
				<Volume>15</Volume>
				<Issue>27</Issue>
				<PubDate PubStatus="epublish">
					<Year>2014</Year>
					<Month>02</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>A Study of the Concept of Style and its Role in Folk Art</ArticleTitle>
<VernacularTitle>A Study of the Concept of Style and its Role in Folk Art</VernacularTitle>
			<FirstPage>87</FirstPage>
			<LastPage>110</LastPage>
			<ELocationID EIdType="pii">9016</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Mohammad</FirstName>
					<LastName>Moeinadini</LastName>
<Affiliation></Affiliation>
<Identifier Source="ORCID">0009-0009-5094-3297</Identifier>

</Author>
<Author>
					<FirstName>Ahmad</FirstName>
					<LastName>Nadalian</LastName>
<Affiliation></Affiliation>

</Author>
<Author>
					<FirstName>Mohsen</FirstName>
					<LastName>Marasi</LastName>
<Affiliation></Affiliation>
<Identifier Source="ORCID">0000-0001-5107-2811</Identifier>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2014</Year>
					<Month>09</Month>
					<Day>24</Day>
				</PubDate>
			</History>
		<Abstract>A Study of the Concept of Style and its Role in Folk Art  Using descriptive _ analytical methodology, the present paper aims at studying some of the major features of folk art in order to examine the role of style in the genre. Folk art serves as a reflection of the folk culture, historical background, aspiration as well as expectations of a society. Simple structure, sentimentalism, narration and the ability of the genre to communicate are the contributing features of folk art to the development of strong historical, social and cultural ties among different classes of a society. Besides displaying the personal taste of the folk artist, style as the context for their ideology, enjoys profoundly rooted publicity within a social culture due to the socio-cultural nature of the art. It goes without saying that the folk artist is free to develop their independent style as well as to produce artistic creativity within cultural and aesthetic principles of their society.</Abstract>
			<OtherAbstract Language="FA">A Study of the Concept of Style and its Role in Folk Art  Using descriptive _ analytical methodology, the present paper aims at studying some of the major features of folk art in order to examine the role of style in the genre. Folk art serves as a reflection of the folk culture, historical background, aspiration as well as expectations of a society. Simple structure, sentimentalism, narration and the ability of the genre to communicate are the contributing features of folk art to the development of strong historical, social and cultural ties among different classes of a society. Besides displaying the personal taste of the folk artist, style as the context for their ideology, enjoys profoundly rooted publicity within a social culture due to the socio-cultural nature of the art. It goes without saying that the folk artist is free to develop their independent style as well as to produce artistic creativity within cultural and aesthetic principles of their society.</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">“Folk art”</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">“Style”</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">“Culture”</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">“Society”</Param>
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			<Object Type="keyword">
			<Param Name="value">“Aesthetics”</Param>
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<ArchiveCopySource DocType="pdf">https://www.jccs.ir/article_9016_7078971350bcefbc6ec2779c9b84a9bd.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Research Institute of Culture, Art and Communication
Ministry of Culture and Islamic Guidance</PublisherName>
				<JournalTitle>Journal of Culture-Communication Studies</JournalTitle>
				<Issn>2008-8760</Issn>
				<Volume>15</Volume>
				<Issue>27</Issue>
				<PubDate PubStatus="epublish">
					<Year>2014</Year>
					<Month>02</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>the model of communications Clergy with the younger generation on the point of view Ayatollah Jvadyamly</ArticleTitle>
<VernacularTitle>the model of communications Clergy with the younger generation on the point of view Ayatollah Jvadyamly</VernacularTitle>
			<FirstPage>111</FirstPage>
			<LastPage>138</LastPage>
			<ELocationID EIdType="pii">9018</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2014</Year>
					<Month>10</Month>
					<Day>08</Day>
				</PubDate>
			</History>
		<Abstract>Based on the thoughts of Ayatollah Javadi Amoli, through an analytic approach, i.e. analysis of the conceptual features in human communication, one can think of three communication models: &lt;em&gt;methodical&lt;/em&gt;, &lt;em&gt;regular&lt;/em&gt; and &lt;em&gt;supreme&lt;/em&gt;. Therefore, this article deals with the favorable model of communication between the clergy and the young generation within the framework of “supreme communication”. Considering the structure of the spiritual personality and the characteristics of the youths, Ayatollah Javadi Amoli believes that clergy will be capable of setting a successful communication with the young generation by paying attention to two central features including “rationality” and “honesty”.  In this model, rationality necessitates that the clergy in their communication with the young generation pay attention to the following features: recognition of the youth identity, religious instruction, encouragement of rationality, control of sensual aspirations, bearing doubts in mind, and suggestion of constructive models. Furthermore in the interaction with the youths, based on the concept of “honesty”, it is necessary for the clergy to be eloquent, polite, and affectionate in preaching the religion.</Abstract>
			<OtherAbstract Language="FA">Based on the thoughts of Ayatollah Javadi Amoli, through an analytic approach, i.e. analysis of the conceptual features in human communication, one can think of three communication models: &lt;em&gt;methodical&lt;/em&gt;, &lt;em&gt;regular&lt;/em&gt; and &lt;em&gt;supreme&lt;/em&gt;. Therefore, this article deals with the favorable model of communication between the clergy and the young generation within the framework of “supreme communication”. Considering the structure of the spiritual personality and the characteristics of the youths, Ayatollah Javadi Amoli believes that clergy will be capable of setting a successful communication with the young generation by paying attention to two central features including “rationality” and “honesty”.  In this model, rationality necessitates that the clergy in their communication with the young generation pay attention to the following features: recognition of the youth identity, religious instruction, encouragement of rationality, control of sensual aspirations, bearing doubts in mind, and suggestion of constructive models. Furthermore in the interaction with the youths, based on the concept of “honesty”, it is necessary for the clergy to be eloquent, polite, and affectionate in preaching the religion.</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">communication</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">clergy</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">younger generation</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Jvadyamly</Param>
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<ArchiveCopySource DocType="pdf">https://www.jccs.ir/article_9018_a24bdc3e59a4c624eee8318a51bb55b9.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Research Institute of Culture, Art and Communication
Ministry of Culture and Islamic Guidance</PublisherName>
				<JournalTitle>Journal of Culture-Communication Studies</JournalTitle>
				<Issn>2008-8760</Issn>
				<Volume>15</Volume>
				<Issue>27</Issue>
				<PubDate PubStatus="epublish">
					<Year>2014</Year>
					<Month>02</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Assessment of Newspapers’ Undertaking of News and Information Sourcing as a Key Element in Professional Ethics</ArticleTitle>
<VernacularTitle>Assessment of Newspapers’ Undertaking of News and Information Sourcing as a Key Element in Professional Ethics</VernacularTitle>
			<FirstPage>139</FirstPage>
			<LastPage>162</LastPage>
			<ELocationID EIdType="pii">9020</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Saeed</FirstName>
					<LastName>Arkanzadehyazdi</LastName>
<Affiliation>Phd Student of Culture and Communication of the Institute for Humanities and Cultural Studies</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2014</Year>
					<Month>11</Month>
					<Day>01</Day>
				</PubDate>
			</History>
		<Abstract>Iranian Journalists, nowadays use contents of other media more than the past. According to handbooks and textbooks of professional ethics in journalism, in normal situation journalists should identify their sources clearly and declare the name of medium which is used in their articles. For assessment of sourcing in Iranian newspapers, 7 national newspaper were selected which they shown variety of journalism atmosphere in Iran. By content analysis of all articles in these newspapers and Chi-square test, the researcher understand that there in a significant difference between political and apolitical newspapers in sourcing and also this difference is significant in various news beats. This research shows that about 25 percent of articles in newspapers have not any source. In political newspapers, sourcing is more important and in news beats, sports and events desks have the least sourcing.</Abstract>
			<OtherAbstract Language="FA">Iranian Journalists, nowadays use contents of other media more than the past. According to handbooks and textbooks of professional ethics in journalism, in normal situation journalists should identify their sources clearly and declare the name of medium which is used in their articles. For assessment of sourcing in Iranian newspapers, 7 national newspaper were selected which they shown variety of journalism atmosphere in Iran. By content analysis of all articles in these newspapers and Chi-square test, the researcher understand that there in a significant difference between political and apolitical newspapers in sourcing and also this difference is significant in various news beats. This research shows that about 25 percent of articles in newspapers have not any source. In political newspapers, sourcing is more important and in news beats, sports and events desks have the least sourcing.</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">Journalism</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">news source</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Professional Ethics</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Anonymity</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">internet</Param>
			</Object>
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<ArchiveCopySource DocType="pdf">https://www.jccs.ir/article_9020_f1e709e6aef16ba2f0cd6c7e4f52b9b6.pdf</ArchiveCopySource>
</Article>

<Article>
<Journal>
				<PublisherName>Research Institute of Culture, Art and Communication
Ministry of Culture and Islamic Guidance</PublisherName>
				<JournalTitle>Journal of Culture-Communication Studies</JournalTitle>
				<Issn>2008-8760</Issn>
				<Volume>15</Volume>
				<Issue>27</Issue>
				<PubDate PubStatus="epublish">
					<Year>2014</Year>
					<Month>02</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Modern Media and ُSemantic Perception of Leisure Practice</ArticleTitle>
<VernacularTitle>Modern Media and ُSemantic Perception of Leisure Practice</VernacularTitle>
			<FirstPage>163</FirstPage>
			<LastPage>184</LastPage>
			<ELocationID EIdType="pii">9017</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2014</Year>
					<Month>11</Month>
					<Day>29</Day>
				</PubDate>
			</History>
		<Abstract>The widespread evolution of economic, social, and cultural structures in the recent decades has deeply influenced human experiences. One of the most important transitions is domination of communicative media’s logic over the modern life, which has challenged many traditions of societies. Life style and leisure practice is an area of human’s social life, which has experienced some changes under the influence of communicative medias. This article is investigating youth leisure practice in communicative medias. In other words, aim of this research is investigating the effects of communicative medias on the leisure practice. Research method is qualitative and the technique is narrative interview in which 35 students of Mazandaran University has been interviewed.  Research findings are showing that media power relations and the underlying ideology in which is encoding commercial texts, influences the youth leisure practice. Practice of media leisure, debilitates real communication and has transferred communication into the cyber networks. Leisure practice in this situation is a kind of personal experience rather than being social. Although the communicative medias are apparatuses of leisure control, they can also be apparatuses of resistance and causing the feeling of release (even being superficial). This experience can be defined as releasing from the prison of routine life. Subjective release does not mean releasing from the activity of routine life, but the right to choose the leisure</Abstract>
			<OtherAbstract Language="FA">The widespread evolution of economic, social, and cultural structures in the recent decades has deeply influenced human experiences. One of the most important transitions is domination of communicative media’s logic over the modern life, which has challenged many traditions of societies. Life style and leisure practice is an area of human’s social life, which has experienced some changes under the influence of communicative medias. This article is investigating youth leisure practice in communicative medias. In other words, aim of this research is investigating the effects of communicative medias on the leisure practice. Research method is qualitative and the technique is narrative interview in which 35 students of Mazandaran University has been interviewed.  Research findings are showing that media power relations and the underlying ideology in which is encoding commercial texts, influences the youth leisure practice. Practice of media leisure, debilitates real communication and has transferred communication into the cyber networks. Leisure practice in this situation is a kind of personal experience rather than being social. Although the communicative medias are apparatuses of leisure control, they can also be apparatuses of resistance and causing the feeling of release (even being superficial). This experience can be defined as releasing from the prison of routine life. Subjective release does not mean releasing from the activity of routine life, but the right to choose the leisure</OtherAbstract>
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			<Param Name="value">Communicative media</Param>
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			<Param Name="value">leisure practice</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Identity resistance</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">social relations</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://www.jccs.ir/article_9017_2cb6a27d266231298f8e74610bab6fe8.pdf</ArchiveCopySource>
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